כִּ֣י בְהַר־קָדְשִׁ֞י בְּהַ֣ר ׀ מְר֣וֹם יִשְׂרָאֵ֗ל נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה שָׁ֣ם יַעַבְדֻ֜נִי כָּל־בֵּ֧ית יִשְׂרָאֵ֛ל כֻּלֹּ֖ה בָּאָ֑רֶץ שָׁ֣ם אֶרְצֵ֔ם וְשָׁ֞ם אֶדְר֣וֹשׁ אֶת־תְּרוּמֹֽתֵיכֶ֗ם וְאֶת־רֵאשִׁ֛ית מַשְׂאוֹתֵיכֶ֖ם בְּכָל־קָדְשֵׁיכֶֽם׃
나 주 여호와가 말하노라 이스라엘 온 족속이 그 땅에 있어서 내 거룩한 산 곧 이스라엘의 높은 산에서 다 나를 섬기리니 거기서 내가 그들을 기쁘게 받을지라 거기서 너희 예물과 너희 천신하는 첫 열매와 너희 모든 성물을 요구하리라
Jerusalem Talmud Sanhedrin
Another explanation: You shall get up, from here that the Temple should be built only on the height of the world37When in fact the Temple Mount is conspicuously lower than the surrounding hills, to indicate that it is not a Canaanite High Place.. What is the reason? For on My Holy Mountain, on the mountain of the height of Israel shall I plant it, that it may sprout branch and carry fruit38Ez. 17:23. For different approaches to the same statement, cf. Note 27, Babli Qiddušin 69a, Zevahim 54b, Sifry Deut. 37, end.. And you shall come39Deut. 17:9., to include the court at Jabneh. Rebbi Zeˋira says, to ask40As Mishnah 6 shows, disobedience to a court not sitting in the ashlar hall is not a crime punishable by a human court; but nevertheless the obligation to ask the opinion of the Supreme Court in cases of doubt remains as long as such a court exists.
Since Rabban Johanan ben Zakkai asked for “Jabneh and its Sages” from Vespasian, it follows that even during the times of the Temple an important academy existed at Jabneh (and since Miriam the Hasmonean in her will had given Jabneh to Empress Livia, this was the only place in all of Judea which Vespasian could not give away without declaring himself as emperor.).
Since Rabban Johanan ben Zakkai asked for “Jabneh and its Sages” from Vespasian, it follows that even during the times of the Temple an important academy existed at Jabneh (and since Miriam the Hasmonean in her will had given Jabneh to Empress Livia, this was the only place in all of Judea which Vespasian could not give away without declaring himself as emperor.).