히브리어 성경
히브리어 성경

출애굽기 12:19의 Responsa

שִׁבְעַ֣ת יָמִ֔ים שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּבָתֵּיכֶ֑ם כִּ֣י ׀ כָּל־אֹכֵ֣ל מַחְמֶ֗צֶת וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מֵעֲדַ֣ת יִשְׂרָאֵ֔ל בַּגֵּ֖ר וּבְאֶזְרַ֥ח הָאָֽרֶץ׃

칠 일 동안은 누룩을 너희 집에 있지 않게 하라 무릇 유교물을 먹는 타국인이든지 본국에서 난 자든지 무론하고 이스라엘 회중에서 끊쳐지리니

Teshuvot Maharam

Vinegar that has been mixed with the yeast of beer must be sold to a Gentile before Passover (in order not to violate the commandment of Ex. 12,19 and 13,7, which prohibits a Jew from possessing leaven during the Passover week). The Gentile may be told that if he holds the vinegar until after Passover, a Jew will buy it from him.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
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Teshuvot Maharam

Vinegar that has been mixed with the yeast of beer must be sold to a Gentile before Passover (in order not to violate the commandment of Ex. 12,19 and 13,7, which prohibits a Jew from possessing leaven during the Passover week). The Gentile may be told that if he holds the vinegar until after Passover, a Jew will buy it from him.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
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Shut min haShamayim

They responded: the commandments around chametz were the first given to the children of Israel; they were accepted with love and warmth and joy, and they were guarded strictly down to the most minute details. You can see that the Torah was stringent to the level of prohibiting even seeing and owning it2Exodus 12:19 and Exodus 13:7 .. This is not the case for any other prohibition except for idolatry, where it is written "Do not bring an abhorrent thing into your house" (Deuteronomy 7:26). All who increase their meticulous observance shall have the days and years of their life increased too.
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Teshuvot Maharam

Vinegar that has been mixed with the yeast of beer must be sold to a Gentile before Passover (in order not to violate the commandment of Ex. 12,19 and 13,7, which prohibits a Jew from possessing leaven during the Passover week). The Gentile may be told that if he holds the vinegar until after Passover, a Jew will buy it from him.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
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