레위기 16:17의 제2성전 문헌

וְכָל־אָדָ֞ם לֹא־יִהְיֶ֣ה ׀ בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־צֵאת֑וֹ וְכִפֶּ֤ר בַּעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כָּל־קְהַ֥ל יִשְׂרָאֵֽל׃

그가 지성소에 속죄하러 들어가서 자기와 그 권속과 이스라엘 온 회중을 위하여 속죄하고 나오기까지는 누구든지 회막에 있지 못할 것이며

Who is the Heir of Divine Things

[84] Again, according to Moses, the priest when he goes into the holy of holies “will not be a man until he comes out” (Lev. 16:17); no man, that is, in the movements of his soul though in the bodily sense he is still a man. For when the mind is ministering to God in purity, it is not human, but divine. But when it ministers to aught that is human, it turns its course and descending from heaven, or rather falling to earth, comes forth, even though his body still remains within.
랍비에게 질문하기BookmarkShareCopy

On Dreams

[189] “For when the high priest enters the Holy of Holies he shall not be a man” (Lev. 16:17).  Who then, if he is not a man? A God? I will not say so,  for this name is a prerogative, assigned to the chief prophet, Moses, while he was still in Egypt, where he is entitled the God of Pharaoh (Ex. 7:1). Yet not a man either, but one contiguous with both extremes, which form, as it were, one his head, the other his feet.
랍비에게 질문하기BookmarkShareCopy

On Dreams

[231] Similar to this is the oracle given about the high priest: “When he enters,” it says, “into the Holy of Holies, he will not be a man until he comes out” (Lev. 16:17).  And if he then becomes no man, clearly neither is he God, but God’s minister, through the mortal in him in affinity with creation, through the immortal with the uncreated,
랍비에게 질문하기BookmarkShareCopy