שְׁמָעֵ֣נוּ ׀ אֲדֹנִ֗י נְשִׂ֨יא אֱלֹהִ֤ים אַתָּה֙ בְּתוֹכֵ֔נוּ בְּמִבְחַ֣ר קְבָרֵ֔ינוּ קְבֹ֖ר אֶת־מֵתֶ֑ךָ אִ֣ישׁ מִמֶּ֔נּוּ אֶת־קִבְר֛וֹ לֹֽא־יִכְלֶ֥ה מִמְּךָ֖ מִקְּבֹ֥ר מֵתֶֽךָ׃
내 주여 들으소서 당신은 우리 중 하나님의 방백이시니 우리 묘실 중에서 좋은 것을 택하여 당신의 죽은 자를 장사하소서 우리 중에서 자기 묘실에 당신의 죽은 자 장사함을 금할 자가 없으리이다
On the Change of Names
[152] And this is no invention of mine, but a statement made by the most holy oracles, wherein certain people appear as saying to Abraham “Thou art a King from God among us” (Gen. 23:6). They did not consider his material resources, for what such were there in an emigrant, who was not even the inhabitant of a city but a wanderer over a wide and desolate and trackless land? Rather they perceived the kingship in his mind, and thus Moses confesses that the Sage alone is king.
On Dreams
[244] Thus it was said to Abraham by those who saw his worthiness: “thou art a king from God with us” (Gen. 23:6). And thus they laid down the doctrine for the students of philosophy, that the Sage alone is a ruler and king, and virtue a rule and a kingship whose authority is final.