וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל־הָאֱלֹהִֽים׃
또 이르시되 나는 네 조상의 하나님이니 아브라함의 하나님, 이삭의 하나님, 야곱의 하나님이니라 모세가 하나님 뵈옵기를 두려워하여 얼굴을 가리우매
On the Change of Names
[134] And Tamar too; she bore within her womb the divine seed, but had not seen the sower. For we are told that at that hour she veiled her face (Gen. 38:15), just as Moses when he turned aside fearing to look upon God (Ex. 3:6). But she closely scanned the symbols and tokens, and judging in her heart that these were the gifts of no mortal she cried aloud, “To whomsoever these belong, he it is by whom I am with child” (Gen. 38:25).
On Flight and Finding
[141] It is true, of course, that the seeking of partial and subordinate objects calls out in us the exercise of delicate and profound thought; but the seeking of God, best of all existences, incomparable Cause of all things, gladdens us the moment we begin our search, and never turns out fruitless, since by reason of His gracious nature He comes to meet us with His pure and virgin graces, and shews Himself to those who yearn to see Him, not as He is, which is a thing impossible, since even Moses “turned away his face, for he was afraid to look upon God” (Exod. 3:6), but so far as it was allowable that created nature should direct its gaze towards the Power that is beyond conception.