레위기 12:5 탈무드 참조: Sanhedrin & Jerusalem Talmud Ketubot

and the Sages [who say three judges come to this conclusion because] it is written "he will make them guilty" [instead of "they will make them guilty" as it is read—thus there is one above, one below, and then add another because there are no even-numbered courts—this is three].

HALAKHAH: “If somebody by a vow bars his wife from sexual intercourse,” etc. ¹⁷⁰Tosephta 5:6. The House of Shammai say, two weeks as after the birth of a girl¹⁷¹After the birth of a girl, the mother is forbidden intercourse for two weeks, Lev. 12:5. Since this is a normal occurrence in a marriage, the wife can be assumed to be able to live for two weeks without intercourse.. But the House of Hillel say one¹⁷²The masculine אֶחָד refers to שָׁבוּעַ “week”, the intended meaning of שַׁבָּת in this context. week, as after the birth of a boy¹⁷³Lev. 12:2. or the days of her menstruation¹⁷⁴Lev. 12:2, 15:19. Since a forced abstinence of seven days is routine in the marriage, it is reasonable to ask the wife to wait for 7 days before giving her the right to sue in court (the Babli’s interpretation of the House of Hillel, 61b)..

Rabbi Yehudah son of Ro'etz, as it is taught [in a baraita]: "His students asked Rabbi Yehudah son of Ro'etz, 'I read "two weeks [shvu'ayim]" (Leviticus 12:5) [for the period of impurity after a female child is born]. But perhaps the birth of a female [child] should cause impurity for seventy [shiv'im] [days]?'