וַיֹּ֨אמְר֜וּ כָּל־הָעָ֧ם אֲשֶׁר־בַּשַּׁ֛עַר וְהַזְּקֵנִ֖ים עֵדִ֑ים יִתֵּן֩ יְהוָ֨ה אֶֽת־הָאִשָּׁ֜ה הַבָּאָ֣ה אֶל־בֵּיתֶ֗ךָ כְּרָחֵ֤ל ׀ וּכְלֵאָה֙ אֲשֶׁ֨ר בָּנ֤וּ שְׁתֵּיהֶם֙ אֶת־בֵּ֣ית יִשְׂרָאֵ֔ל וַעֲשֵׂה־חַ֣יִל בְּאֶפְרָ֔תָה וּקְרָא־שֵׁ֖ם בְּבֵ֥ית לָֽחֶם׃
성문에 있는 모든 백성과 장로들이 가로되 우리가 증인이 되노니 여호와께서 네 집에 들어가는 여인으로 이스라엘 집을 세운 라헬, 레아 두 사람과 같게 하시고 너로 에브랏에서 유력하고 베들레헴에서 유명케 하시기를 원하며
Tractate Kallah
A Kallah is forbidden to her husband without Birchas Chasanim in the same manner as a Niddah. Just as a Niddah who has not immersed [In Mikva] is forbidden to her husband, so likewise is a Kallah forbidden to her husband without the [marriage] brachah. From where do we know Birchas Chasanim is derived from the Torah? As it said, “And they blessed Rivkah...” (Bereshis 24:60). From where do we derive that even a widow is forbidden? As it is said, “He then took ten elders of the city…Then all the people who were at the gate, said, [we are] witnesses!...May HASHEM make the woman...May your house be like the house of Peretz...” (Rus 4:11-12, 2).