וַיֵּ֨רְד֜וּ הֵ֣ם וְכָל־אֲשֶׁ֥ר לָהֶ֛ם חַיִּ֖ים שְׁאֹ֑לָה וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָ֔רֶץ וַיֹּאבְד֖וּ מִתּ֥וֹךְ הַקָּהָֽל׃
그들과 그 모든 소속이 산채로 음부에 빠지며 땅이 그 위에 합하니 그들이 총회 중에서 망하니라
Jerusalem Talmud Sanhedrin
90Num. 16:33.They and everything that belonged to them descended alive into the pit. Rebbi Berekhiah in the name of Rebbi Ḥelbo, even their names flew away from their papyrus rolls90aGreek τόμος, “piece, roll of papyrus, volume”.. Rebbi Yose ben Ḥanina said, even one of their needles that was in the hand of an Israel as a loan was swallowed up with them, for it is written: They and everything that belonged to them descended alive into the pit. Who prayed for them? Rebbi Samuel bar Naḥman said, Moses prayed for them, Reuben shall live and not die91Deut. 33:6, this refers to Datan and Abiram from the tribe of Reuben.. 92Midrash Shemuel ed. Buber 5(12). Rebbi Joshua ben Levi said, Hannah prayed for them. This is Rebbi Joshua ben Levi’s opinion, as Rebbi Joshua ben Levi said in the name of Rebbi Yose: Koraḥ’s (opinion) [band]G was continuously sinking until Hannah stood up and said, the Eternal kills and brings to life, He sends down into the pit and lifts931S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)..
Jerusalem Talmud Sanhedrin
MISHNAH: The generation of the desert has no part in the World to Come, as it is said314Num. 14:35. The argument in the longer text of the Mishnah in the Babli is reproduced here at the start of the Halakhah. In all these cases, the double emphasis in the verse is interpreted that the first expression refers to this world, the second to the World to Come.: in this desert they shall be terminated and there they will die, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says315Ps. 50:5., assemble for Me My lovely ones, who sealed My Covenant by a sacrifice316The ceremony described in Ex. 24:1–9 guaranteed their eternal life. Since R. Aqiba war R. Eliezer’s student, the inversion of the chronological order clearly indicates that the latter’s opinion is accepted as practice..
The band of Korah will not be resurrected in the future, as it is said317Num. 16:33. the earth covered them; they were lost from among the congregation, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says931S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)., the Eternal kills and brings to life, He sends down into the pit and raises up.
The band of Korah will not be resurrected in the future, as it is said317Num. 16:33. the earth covered them; they were lost from among the congregation, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says931S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)., the Eternal kills and brings to life, He sends down into the pit and raises up.
Jerusalem Talmud Sanhedrin
325Babli 109b, Tosephta 13:9. The band of Korah will not have part in the Future World and not be resurrected in the future. What is the reason? 317Num. 16:33.The desert covered them, in this world; they were lost from among the congregation, in the future. It was stated: Rebbi Jehudah ben Bathyra says, one understands from what is said, I erred like a lost sheep; look after Your servant326Ps. 119:176., that just as the lost object mentioned there at the end will be searched for, so also the lost object mentioned here at the end will be searched for327By the doctrine of invariability of lexemes..