민수기 30:10 탈무드 참조: Jerusalem Talmud Nedarim

MISHNAH: “The vow of a widow or a divorcee, anything she forbids to herself shall be confirmed.⁷⁰For R. Meïr, anything the slave acquires becomes automatically his master’s property. Therefore, no slave can buy his freedom from his master since he cannot have money that is not his master’s. Any money needed for his manumission must be in the hand of a third party [Babli 88b; Qiddušin 1:3 (60a 1. 26), Babli 23b; Ma‘aser Šeni 4:4, Notes 89,96; Ketubot 6:1 (30c 1. 46); Eruvin 7:6 (24c 1. 62)]. Similarly, R. Meïr gives the husband property rights in everything his wife acquires. He will accept a contract in which the wife retains all her earnings while renouncing all support from her husband as a contract in which the wife acts by the husband’s authorization. The majority accepts separate property both for the slave and the wife.” How is that? If she said, I shall be a nazir after thirty days, even if she married within these thirty days he cannot dissolve. If she made the vow under her husband’s authority and he dissolved it, if she had said, I shall be a nazir after thirty days, even if she should become a widow or a divorcee within the next 30 days, it remains dissolved.
If she made a vow, was on the same day divorced⁷¹She was definitively married or was an adult. By divorce she became an independent adult. If he remarries her, even on the same day, the vow precedes the marriage and is out of the husband’s power., and taken back, he cannot dissolve. This is the principle: He cannot dissolve for any one who was on her own for one moment.