וַֽיְהִי־אִ֣ישׁ מבן־ימין [מִבִּנְיָמִ֗ין] וּ֠שְׁמוֹ קִ֣ישׁ בֶּן־אֲבִיאֵ֞ל בֶּן־צְר֧וֹר בֶּן־בְּכוֹרַ֛ת בֶּן־אֲפִ֖יחַ בֶּן־אִ֣ישׁ יְמִינִ֑י גִּבּ֖וֹר חָֽיִל׃
베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요 스롤의 손자요 베고랏의 증손이요 아비아의 현손이라 베냐민 사람이더라
Jerusalem Talmud Sheviit
It is written (Ps. 50:23): “To him who makes a road I shall show the help of God.94This refers to the opinion of R. Aqiba that a private person may not make improvements in the public domain. The verse is explained in Lev. rabba 9(2), Tanḥuma Teẓawweh 9, to refer to those who install lighting on public roads at their own expense. Hence, improving the public domain is a meritorious deed. The text which proves this, from “Since R. Simeon …” to the end of the paragraph, is a slightly shortened version of the Midrash text.” There is a difference here, because this is an improvement which becomes a defect95Filling potholes with earth alone is only a temporary expedient that will lead to larger potholes the next rainy season.. Since Rebbi Simeon ben Laqish said, Saul merited the kingship only because his grandfather lit lights for the public; for that he was called “Ner”. One verse (1Chr. 8:33) says “Ner begot Qish.” Another verse (1S. 9:1) says “Qish the son of Abi’el.” Was not his name Abi’el? But his name became Ner because his grandfather lit lights for the public.