וַיַּ֧עַן עָכָ֛ן אֶת־יְהוֹשֻׁ֖עַ וַיֹּאמַ֑ר אָמְנָ֗ה אָנֹכִ֤י חָטָ֙אתִי֙ לַֽיהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכָזֹ֥את וְכָזֹ֖את עָשִֽׂיתִי׃
아간이 여호수아에게 대답하여 가로되 참으로 나는 이스라엘 하나님 여호와께 범죄하여 여차 여차히 행하였나이다
Jerusalem Talmud Sotah
Rebbi Simeon ben Laqish said, in the Jordan they accepted the secret matters175That the people as a whole will be punished for secret sins of an individual. Moses had explicitly ruled out responsibility of the public for hidden deeds of the individual, Deut. 29:28.
In the Babli, Sanhedrin 43b, the position of R. Simon ben Laqish is similar to that of the Tanna R. Jehudah. The responsibility of the public for hidden deeds of the individual is denied by R. Nehemiah.. Joshua told them, if you do not accept the secret matters, the waters will come and sweep you away. Rebbi Simon bar Zabida said, that is correct. You should know that this is so, for Akhan sinned and the majority of the Synhedrion fell at Ai176Jos. 7:5; Cf. Babli Sanhedrin 44a. In the opinion of the Babli, Akhan’s sin was not private since his family knew about it.. Rebbi Levi said, at Jabneh the rope was untied; there came a disembodied voice and said: You have nothing to do with secret matters177In later rabbinic language, this phrase was used in the sense that mystical sayings should have no standing in matters of religious law or practice..
In the Babli, Sanhedrin 43b, the position of R. Simon ben Laqish is similar to that of the Tanna R. Jehudah. The responsibility of the public for hidden deeds of the individual is denied by R. Nehemiah.. Joshua told them, if you do not accept the secret matters, the waters will come and sweep you away. Rebbi Simon bar Zabida said, that is correct. You should know that this is so, for Akhan sinned and the majority of the Synhedrion fell at Ai176Jos. 7:5; Cf. Babli Sanhedrin 44a. In the opinion of the Babli, Akhan’s sin was not private since his family knew about it.. Rebbi Levi said, at Jabneh the rope was untied; there came a disembodied voice and said: You have nothing to do with secret matters177In later rabbinic language, this phrase was used in the sense that mystical sayings should have no standing in matters of religious law or practice..