창세기 2:3 탈무드 참조: Jerusalem Talmud Ketubot & Jerusalem Talmud Berakhot

HALAKHAH: “A virgin is married on Wednesday,” etc. Bar Qappara said, because a blessing is written there. But a blessing in only written on the Fifth and the Sixth days! On the Fifth for birds and fish²The days of the week, which in Hebrew are simply numbered from 1 to 6, are identified with the Days of Creation. Fish and birds, created on the Fifth Day (Thursday) are blessed in Gen. 1:22., on the Sixth for Adam and Eve³Gen. 1:28.. Rebbi Yose said, the reason of Bar Qappara is the Fourth, evening of the Fifth⁴A couple which marries on Wednesday will first sleep together in the following night. Since the Jewish day starts at nightfall, this already is Thursday; they immediately benefit of the blessing to be fruitful and multiply. In the Babli, 5a, this is a baraita in Bar Qappara’s name., and the Fifth, evening of the Sixth⁵In the Babli, 5a, the explanation of R. Yose is part of the baraita attributed to Bar Qappara.. Is there not a blessing written also on Sabbath⁶Gen. 2:3.? No blessing is written for creatures, only for the day.

Rebbi Yoḥanan and Rebbi Simeon ben Laqish⁸⁹The brother-in-law and, according to Babylonian tradition, student of R. Yoḥanan. They both elaborate on the verse from Job treated by R. Yoḥanan’s teacher R. Ḥanina.. Rebbi Yoḥanan said: Usually when someone stretches the ropes of a tent, in time the ropes will loosen. But here (Is. 40:22) “He stretched them like a tent to sit in,” and it said (Job 37:18): “they are strong.” Rebbi Simeon ben Laqish said: “Usually if someone casts a vessel, in time it will rust. But here “like a cast mirror,” all the time they look like newly cast. Rebbi Azariah⁹⁰One of the teachers of the fifth generation of Galilean Amoraïm. In Bereshit rabba 12, R. Azariah explicitly objects to the opinion that everything that has generations will wilt and die, including sky and earth. His statement here seems to say that the generations of the sky are the astronomical periods and that nevertheless everything is as on the day when sky and earth were created. comments on the remark of Rebbi Simeon ben Laqish (Gen. 2:1–3) “The sky and the earth and all their hosts were completed. God finished on the Seventh Day … and God blessed the Seventh Day.” What is written after that? (Gen. 2:4) “These are the generations of the skies.” What has one to do with the other? Only that a day comes and goes, a week comes and goes, a month comes and goes, a year comes and goes⁹¹The use of masculine forms for both masculine and feminine is not uncommon in the Yerushalmi.. And it is written (Gen. 2:4) “These are the generations of the skies and the earth when they were created, on the day that the Eternal, God, created earth and heaven.”