창세기 23:13 탈무드 참조: Jerusalem Talmud Kiddushin, Jerusalem Talmud Taanit, Kiddushin & Jerusalem Talmud Berakhot

By money, from where? “After he acquires,” this tells you that she is acquired by money.¹¹Babli 2a. In rabbinic Hebrew, לקח means “to buy”. The Babli shows from Gen. 23:13 that לקח in biblical Hebrew may mean “to accept a deal involving money”. By the talmudic doctrine of invariability of lexemes in biblical language, the same meaning must apply in all cases. By marital relations, from where? “And has marital relations with her,” this tells you that she is acquired by intercourse¹²Babli 9b. Deut. 24:1: “After a man takes a wife and has marital relations with her” is the preamble to the rules of divorce. The verse is read to mean: “After a man buys and/or has marital relations with a woman, if he desires to terminate the relationship he is required to follow the rules of divorce.” Since there is no divorce without a preceding marriage, it follows that acquiring a wife by money and/or intercourse establishes marriage by biblical standards.. I would say, by both together. Money without intercourse and intercourse without money, from where? ¹³This elliptic statement is shortened from Ketubot 3:6 (Notes 88–92). The man who sleeps with a virgin preliminarily married to another man is stoned; one who sleeps with a married woman who is not a virgin is strangled. Since the verse mentions only intercourse, it is deduced that even if no money was given, the girl is legally bound to her husband and the seducer or rapist is executed for adultery. Rebbi Abbahu in the name of Rebbi Joḥanan, it is written: “If a man is found lying with a woman having had intercourse with her husband.” Think of it, even if he did only acquire her by intercourse, the one coming after him is [executed] by strangulation. Not only regular intercourse but even perverse¹⁴Sex play which leads to satisfaction without penetration and ejaculation.. Rebbi Abbahu in the name of Rebbi Joḥanan, it is necessary to mention perverse intercourse for if it were regular, why mention her husband¹⁵If the verse was simply intended to state that the punishment of the adulterer with a non-virgin is different from that with a virgin, it would not have mentioned “her husband”. The husband makes his wife a non-virgin even by perverse intercourse, any other man only by penetration.? As we have stated there¹⁶Mishnah Sanhedrin 7:15.: “If she was raped by two men, the first is stoned, the second strangled¹⁷If the first one penetrated her..”

Rebbi Abin said that Ḥisqiah stated: ²²Sifry Deut. 268; Babli 4b.“After he acquires,” which means that she is acquired by money¹¹Babli 2a. In rabbinic Hebrew, לקח means “to buy”. The Babli shows from Gen. 23:13 that לקח in biblical Hebrew may mean “to accept a deal involving money”. By the talmudic doctrine of invariability of lexemes in biblical language, the same meaning must apply in all cases.. Would it not be an argument de minore ad majus?²³Then the verse would be redundant. Since the Hebrew slave girl, who cannot be acquired by intercourse, can be acquired by money, would it not be logical that this one, who may be acquired by intercourse, should be acquired by money? This is proved²⁴In these kinds of arguments, “proves” means “disproves the possibility of an argument de minore ad majus” because the rules are not comparable. by the sister-in-law, who cannot be acquired by money but is acquired by intercourse⁹In definitive marriage. By biblical standards there is no preliminary levirate marriage.. Therefore you would not be astonished if this one, who may be acquired by intercourse, might not be acquired by money. The verse says, “after he acquires,” this tells you that she is acquired by money²⁵The verse is necessary to understand the rules..

Rebbi Ḥanania in the name of Rebbi Phineas: Corresponding to the eighteen times the Patriarchs are mentioned together in the Torah, Abraham, Isaac, Jacob. If somebody will tell you that there are nineteen, tell him that Behold, the Eternal was standing on it⁹⁸Gen. 23:13. In this verse Jacob is not mentioned by name. is not counted. If somebody will tell you that there are seventeen, tell him that My name should be called over them, as well the names of my fathers Abraham and Isaac⁹⁹Gen. 48:16. Jacob’s name is mentioned implicitly. is counted.