וַיְצַ֣ו פַּרְעֹ֔ה לְכָל־עַמּ֖וֹ לֵאמֹ֑ר כָּל־הַבֵּ֣ן הַיִּלּ֗וֹד הַיְאֹ֙רָה֙ תַּשְׁלִיכֻ֔הוּ וְכָל־הַבַּ֖ת תְּחַיּֽוּן׃ (ס)
그러므로 바로가 그 모든 신민에게 명하여 가로되 남자가 나거든 너희는 그를 하수에 던지고 여자여든 살리라 하였더라
Jerusalem Talmud Nedarim
MISHNAH: One who makes a vow away from those who see the sun is also forbidden the blind since he intended only that seen by the sun124Cf. Eccl. 7:11..
One who makes a vow away from those who see the sun is also forbidden the blind since he intended only that seen by the sun124Cf. Eccl. 7:11..
One who makes a vow away from those who will be born139The Babli, 30b, switches the meanings between ילודים and נולדים. However, the Halakhah here confirms the translation as given; which is also confirmed by biblical usage; in Ex. 1:22 יִלּוֹד clearly means “will be born”. is permitted those who are already born. From those who are born, Rebbi Meïr permits even those who will be born, but the Sages say, he intended only those in whose nature it is to be born.
One who makes a vow away from those who see the sun is also forbidden the blind since he intended only that seen by the sun124Cf. Eccl. 7:11..
One who makes a vow away from those who will be born139The Babli, 30b, switches the meanings between ילודים and נולדים. However, the Halakhah here confirms the translation as given; which is also confirmed by biblical usage; in Ex. 1:22 יִלּוֹד clearly means “will be born”. is permitted those who are already born. From those who are born, Rebbi Meïr permits even those who will be born, but the Sages say, he intended only those in whose nature it is to be born.