출애굽기 30:8 탈무드 참조: Jerusalem Talmud Berakhot & Jerusalem Talmud Yoma

There (Pesaḥim 5:1) we have stated: “The perpetual sacrifice is slaughtered at 8:30 hours⁴⁵The count starts at sunrise. At the equinox, 8:30 in the day is 2:30 pm (14:30). and brought at 9:30 hours. On Passover Eve days⁴⁶The afternoons of the 14th of Nisan and of the 14th of Iyar. it is sacrificed at 7:30 hours and brought at 8:30 hours, whether it be weekday or Sabbath.” Rebbi Jeremiah asked: Here⁴⁷Regarding prayer, the Mishnah states that Minḥah is 2½ hours before night. The next “here” refers to the evening sacrifice which on ordinary days is slaughtered at 8:30 hours, 3½ hours before sundown. If the rules of prayer are derived from the rules of sacrifice then the time of Minḥah prayers should be fixed at 3½ hours before sundown! you make Minḥah at two and a half hours and here you make Minḥah at three and a half hours? Rebbi Yose said, Minḥah prayer was not bound to the perpetual sacrifice of evening but to incense burning⁴⁸The evening portion of incense was burned at the time of lighting the candelabra, after all sacrifices had been offered (Ex. 30:8).. What is the reason? (Ps. 141:2): “May my prayer be prepared as incense before You, the lifting up of my hands as the gift of evening.” Take one hour for its⁴⁹The perpetual sacrifice’s. preparation and you make Minḥah at two and one half hours.

It says for the afternoon daily sacrifice, in the evening⁷⁷Ex. 29:39; Num. 28:4., and it says about incense, in the evening, close to the lights⁸⁴Ex. 30:8: When Aaron kindles the light in the evening he shall burn incense on it i. e., on the interior altar.. (Not) [You say] about the lights, from evening to morning⁸⁵Ex. 27:21.(?)[.] A matter where it is said in the evening close to the lights shall be delayed after a matter where only in the evening is said. Then even after the libations? Rebbi Hila said, you shall do⁷⁷Ex. 29:39; Num. 28:4., delayed action for it⁸⁶By an argument parallel to that of Note 79.. Rebbi Abun bar Ḥiyya asked before Rebbi Hila: Here you are saying, “you shall do, preceded action for it”, and there you are saying, “you shall do, delayed action for it”? Rebbi Hila said, each one according to its subject. The daily morning sacrifice was shown to be later; you shall do, preceded action for it. The daily evening sacrifice was shown to be earlier, the verse says you shall do, delayed action for it. Rebbi Zeˋira acclaimed⁸⁷A Semitic adaptation of Greek καλόω. him and called him “son of the Torah.”