출애굽기 34:16 탈무드 참조: Jerusalem Talmud Shabbat & Jerusalem Talmud Sotah

Their daughters. Rebbi Eleazar said, in seven places it is written do not intermarry with them³²⁹The text as quoted is written only once, Deut. 7:3, an equivalent text is Ex. 34:16. In any case, since the prohibition is biblical, how can it be counted as rabbinic decree? Babli Avodah zarah 36b. In the Genizah fragment published by L. Ginzberg (p. 67) one reads בשבועה מקומות “in oath places”. S. Liebermann wants to delete “places” and retain the statement “an oath, it is written”, i. e., it cannot be a rabbinic prohibition. The text as it appears here is quoted in Soṭah 1:8 (Note 285). Rebbi Abun said, to forbid seven peoples³³⁰As enumerated in Deut. 7:1. The prohibition of all other Gentiles is rabbinic.. Rebbi Joshua from Ono stated, to forbid their eggs. Rebbi Ismael stated, and the ostrich’s daughter³³¹Lev. 11:16.. This is the ostrich’s egg³³²Eggs of impure birds are forbidden like the birds. Babli Ḥulin 64b..

²⁸¹Num. rabba 9(24). It is written: “They came to the vineyards in direction of Timna.²⁸²Jud. 14:5.” Rav²⁸³The title has to be “Rebbi”. Samuel ben Rav Isaac said, this teaches you that his father and mother were showing him the vineyards in direction of Timna sown in several kinds and saying to him: My son, just as their vineyards are sown with several kinds so their daughters are sown with several kinds²⁸⁴They are children of adultery. Jud. 14:4.. “And his father and mother did not know that this was from the Eternal, that he was looking for a pretext from the Philistines.” Rebbi Eleazar said, In seven places it is written: “Do not contract marriage with them.²⁸⁵That verse is only in Deut. 7:3. But the prohibition of Canaanite women is also in Ex. 34:16. Outside the Pentateuch, the prohibition is mentioned Mal. 2:11, Ezra 9:2,12,14; Neh. 10:31.” Rebbi Abun said, to prohibit seven peoples²⁸⁶The seven Canaanite tribes enumerated in Gen. 15:20–21. Philistines are not mentioned in that list.. And here, it says so²⁸⁷It is not obvious what the remark means. According to R. David Fraenckel, since Simson’s relations with Philistine women were not forbidden, why was he punished? According to R. Moses Margalit, since all non-Jewish women are forbidden in the interpretation of pentateuchal law in Mal., Ezra, Neh., how can it be said that his first marriage was (Jud. 14:4) “from the Eternal”?? Rebbi Isaac said, “if he scoffs about the scoffers.²⁸⁸Prov. 3:34. According to R. David Fraenckel, since at least Simson’s relations with the Gazean prostitute and Dalilah were illegitimate, he deserved punishment.”