히브리어 성경
히브리어 성경

출애굽기 3:14의 탈무드

וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃

하나님이 모세에게 이르시되 나는 스스로 있는 자니라 또 이르시되 너는 이스라엘 자손에게 이같이 이르기를 스스로 있는 자가 나를 너희에게 보내셨다 하라

Tractate Sefer Torah

The following divine names may not be erased, viz.1lit. ‘he who writes’. Alef-lamed-he-yod-mem,2Meaning ‘God’. Alef-daleth-nun-yod,3Translated ‘Lord’. Yod-he-waw-he,4Composing the Tetragrammaton. Shaddai,5i.e. ‘Almighty’. Ẓeba’oth,6Meaning ‘[Lord of] hosts’. ‘Eheyeh-’asher-’eheyeh.7I am that I am (Ex. 3, 14). R. Jose says: Ẓeba’oth is generally treated as a secular noun.8Which may therefore be erased.
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Tractate Soferim

The following divine names may not be erased,1lit. ‘he who writes’. viz. Alef-lamed,2Pronounced ’El (God). Alef-daleth,3The first two letters of the divine name Alef-daleth-nun-yod (Lord). Yod-he,4The first half of the Tetragrammaton and also constituting a name of God, Yah. Shaddai,5Almighty. Ẓeba’oth,6[Lord of] hosts. ’Eheyeh ’asher ’Eheyeh.7‘I am that I am’ (cf. Ex. 3, 14). R. Jose says: Ẓeba’oth is a secular noun.8And may be erased. R. Simeon b. Eleazar said: The Aguddah9[H reads חגירה in agreement with j. Meg. 71d.] family, who were scribes in Jerusalem, used to erase Ẓeba’oth, because they treated it as a secular noun, as it is stated, Captains of hosts shall be appointed at the head of the people.10Deut. 20, 9. Here צבאית refers to the army of Israel.
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Jerusalem Talmud Yoma

Ten times did the High Priest pronounce the Name on the Day of Atonement179Babli 39b.: Six times with the bull1803 times with the bull confessing his sins the first time; 3 times with the bull confessing the sins of the Cohanim., and three with the he-goat, and once with the lots181Mishnah 4:1.. Those near were falling on their faces, those farther away were saying “Praised be the glory of His Kingdom forever and ever”. These and those did not move away from there before they forgot it. This is My Name forever182Ex. 3:14., “this is My Name to conceal.183Babli Pesaḥim 50a.” In earlier times he was saying it aloud. Since the lawless increased, he said it softly. Rebbi Tarphon said, I was standing in a row with my brothers the Cohanim and turned my ear towards the High Priest, when I heard him mixing it with the song of the Cohanim184They sang “Praised be the glory of His Kingdom forever and ever” not after he had pronounced the name but immediately when he started pronouncing it.. In earlier times it was given to everybody. Since the lawless increased, it was given only to qualified ones.
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Jerusalem Talmud Megillah

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Avot D'Rabbi Natan

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