출애굽기 19:11의 탈무드
וְהָי֥וּ נְכֹנִ֖ים לַיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י יֵרֵ֧ד יְהוָ֛ה לְעֵינֵ֥י כָל־הָעָ֖ם עַל־הַ֥ר סִינָֽי׃
예비하여 제삼일을 기다리게 하라 이는 제삼일에 나 여호와가 온 백성의 목전에 시내 산에 강림할 것임이니
Jerusalem Talmud Berakhot
Rebbi Judah bar Titus180A Galilean Amora from Caesarea Philippi, of the fourth generation., Rebbi Aḥa in the name Rebbi Eliezer: as at the start (Ex. 19:11) “They shall be prepared on the third day, do not approach a woman181The impurity of qeri for the study of Torah is derived from the theophany at Sinai where the Israelites purified themselves for three days from any impurity caused by marital relations. This gives support to the opinion stated earlier by R. Joshua ben Levi that the impurity of qeri is only caused by sexual intercourse. The Talmud notes (Babli Šabbat 86a, Yerushalmi Šabbat 9:3, fol. 11c) that a separation of three days was needed only for the women since a woman may lose live sperm from her body up to three days after intercourse. For men a simple immersion in water the next day would be enough. This proves that women were included by Divine decree among the original recipients and students of the Torah; the inclusion of women in the Tosephta quoted in the next paragraph is intentional..”
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