출애굽기 26:14의 탈무드
וְעָשִׂ֤יתָ מִכְסֶה֙ לָאֹ֔הֶל עֹרֹ֥ת אֵילִ֖ם מְאָדָּמִ֑ים וּמִכְסֵ֛ה עֹרֹ֥ת תְּחָשִׁ֖ים מִלְמָֽעְלָה׃ (פ)
붉은 물 들인 수양의 가죽으로 막의 덮개를 만들고 해달의 가죽으로 그 웃덮개를 만들지니라
Jerusalem Talmud Shabbat
“Who dyes it.” What kind of dying was in the Tabernacle? They were clobbering an animal for red skins of rams379Ex. 25:5, 26:14.. Rebbi Yose said, this implies that he is liable who causes a wound which results in echymosis380If the blue spot stays blue more than 24 hours.. He who colors his lips red is liable374In the Babli 95a this is characterized as R. Eliezer’s opinion and is not practice since it is only temporary painting.. He who causes bleeding, because of taking away life force at that place381Lev. 17:11. This does not refer to slaughter which is mentioned separately in Mishnah 3, but to a non-lethal wound. Babli 75a/b.. He who makes a shape, the first one is liable because of writing and the second one because of dying382Assuming that the first person draws an outline and the second fills it with color. The Babli 75b notes that if the object is decoration of the vessel, he also is liable because of “hitting with a hammer”.. If he left out a limb and another came and finished it, he is liable because of hitting with a hammer7A name for the formal end of any production process.. Wringing and washing are the same category of work. It was stated: Rebbi Ismael the son of Rebbi Joḥanan ben Beroqa says, the dyers in Jerusalem made wringing a separate category of work. In the opinion of Rebbi Ismael the son of Rebbi Joḥanan ben Beroqa, there are 40 categories of work383Since it is not listed separately in the Mishnah.. Should we state this? We come to state only items to which everybody agrees.
Ask RabbiBookmarkShareCopy