출애굽기 4:11의 탈무드

Rebbi Eleazar in the name of Siracides: What is beyond you do not have to know, what is deeper than the abyss do not investigate. Ponder what is permitted to you; you have no concern with hidden things⁷³Siracides3:21–22. Babli 13a.. ⁷⁴For the following, including the next paragraph, cf.Gen. rabba1(7). Rav said, may lying lips be אלם⁷⁵Ps. 31:19.: may they become dumb, be rubbed out, silenced. May they become dumb, as you are saying, the Eternal said to him, Who formed a mouth⁷⁶Ex. 4:11, mentioning deafness and dumbness. etc. May they be rubbed out, as you are saying, here we were tying sheaves⁷⁷Gen. 37:7. Reading the word for “sheaf” as “assembly of single stalks”.. May they be silenced, as it is understood. Which talk boasting about a just one⁷⁴For the following, including the next paragraph, cf.Gen. rabba1(7)., who talk about the Universal Just One in matters which He hid from His creatures. With haughtiness and contempt⁷⁵Ps. 31:19., that is he who is haughty to say, I am investigating the Creation. He feels like haughty but only is insulting.

Rebbi Yudan in the name of Rebbi Isaac said it in four versions. Flesh and blood has a protector⁴³Latin patronus, who was obliged to protect his clients.. When they tell him, your client was arrested, he will say: I will protect him. When they tell him, he is going before a court, he will say: I will protect him. When they tell him, he is taken to be hanged, where is he and where is his protector? But the Holy One, praise to Him, saved Moses from the sword of Pharao; that is what is written (Ex. 18:4): “He saved me from the sword of Pharao.” Rebbi Yannai said⁴⁴Most of the following is also in Exodus rabba 1(37)., it is written (Ex. 2:15): “Moses fled from before Pharao.” Is it possible for flesh and blood to flee from the government?⁴⁵R. Yannai takes the sentence to mean that “Moses fled from before the face of Pharao,” as translated here, and not “Moses fled because of Pharao,” as usually understood. But at the moment when Pharao arrested Moses, he sentenced him to have him beheaded. The sword slipped off the neck of Moses and broke. That is what is written (Songs 7:5): “Your neck is like the ivory tower,” that is Moses’s neck. Rebbi⁴⁶The name of the tradent is missing; he cannot be Rebbi since R. Eviathar belongs to the second generation of Amoraïm and exchanged letters with Rav Ḥisda and Rav Sheshet. The sentence is missing in Shemot rabba. said, Rebbi Eviathar: Not only that, but He moved the sword from the neck of Moses on the neck of the executioner and killed him. That is what is written: “He saved me from the sword of Pharao.” He saved me, but killed the executioner. Rebbi Berekhiah quoted on this (Prov. 21:18) “The evil one is ransom for the just one.” Rebbi Abun quoted on this (Prov. 11:8): “The just will be extricated from distress, the evil one will take his place.” Bar Qappara stated: An angel came down and appeared to them in the shape of Moses. They arrested the angel and Moses fled. Rebbi Joshua ben Levi said: when Moses fled from before Pharao, all his troops⁴⁷Semitic plural of Greek ὄχλος, “multitude” (of people, troops). became dumb, deaf, or blind. He asked the dumb, where is Moses? But they could not speak. He asked the deaf, they could not hear. He asked the blind, they could not see. That is what the Holy One, praise to Him, said to Moses (Ex. 4:11): “Who gave man a mouth, or who makes dumb?” There it upheld you and here you do not want to uphold. That is what is written (Deut. 4:8): “Who is like the Eternal, our ĕlōhīm, always when we call on Him!”