창세기 21:12의 탈무드
וַיֹּ֨אמֶר אֱלֹהִ֜ים אֶל־אַבְרָהָ֗ם אַל־יֵרַ֤ע בְּעֵינֶ֙יךָ֙ עַל־הַנַּ֣עַר וְעַל־אֲמָתֶ֔ךָ כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛יךָ שָׂרָ֖ה שְׁמַ֣ע בְּקֹלָ֑הּ כִּ֣י בְיִצְחָ֔ק יִקָּרֵ֥א לְךָ֖ זָֽרַע׃
하나님이 아브라함에게 이르시되 네 아이나 네 여종을 위하여 근심치 말고 사라가 네게 이른 말을 다 들으라 이삭에게서 나는 자라야 네 씨라 칭할 것임이니라
Jerusalem Talmud Nedarim
HALAKHAH: “A qônām that I shall not enjoy from the descendants of Noah; he is permitted Jews and forbidden Gentiles145Even though Jews also are descendants of Noah, the technical term “descendants of Noah” applies only to those outside the Sinaitic covenant, who are only bound by the natural law given to Adam and Noah.. That I shall not enjoy from the descendants of Abraham; he is forbidden Jews and permitted Gentiles,” etc. Is Ismael not part of Abraham’s seed? “150Gen. 21:12. The same in the Babli 31a, Sanhedrin 59b.. For in Isaac will be called your seed.” And is not Esaw part of Isaac’s seed? Rebbi Yudan bar Shalom said, “in Isaac,” in part of Isaac. Rebbi Huna said, “ב” are two151Following the Alexandrian practice to denote numbers by letters., the son who will be inheriting two worlds, this world and the world to come. Rebbi Gershom in the name of Rebbi Aḥa, “152Num. 24:17. a star did step out from Jacob,” from whom did a star step out and will appear in the future? From Jacob! Rebbi Aḥa in the name of Rebbi Ḥuna: In the future world, evil Esaw will put on his prayer shawl and sit with the Just in Paradise, but the Holy One, Praise to Him, draws him away. Why? “153Ob. 1:4. If you climb as high as an eagle or if you would make your nest between stars, from there I would take you down, says the Lord.” But “stars” are only the Just. As you say154Dan. 12:3., “those who justify the many are like stars, eternally.”
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