히브리어 성경
히브리어 성경

창세기 47:6의 탈무드

אֶ֤רֶץ מִצְרַ֙יִם֙ לְפָנֶ֣יךָ הִ֔וא בְּמֵיטַ֣ב הָאָ֔רֶץ הוֹשֵׁ֥ב אֶת־אָבִ֖יךָ וְאֶת־אַחֶ֑יךָ יֵשְׁבוּ֙ בְּאֶ֣רֶץ גֹּ֔שֶׁן וְאִם־יָדַ֗עְתָּ וְיֶשׁ־בָּם֙ אַנְשֵׁי־חַ֔יִל וְשַׂמְתָּ֛ם שָׂרֵ֥י מִקְנֶ֖ה עַל־אֲשֶׁר־לִֽי׃

애굽 땅이 네 앞에 있으니 땅의 좋은 곳에 네 아비와 형들로 거하게 하되 고센 땅에 그들로 거하게 하고 그들 중에 능한 자가 있는줄 알거든 그들로 나의 짐승을 주관하게 하라

Jerusalem Talmud Pesachim

HALAKHAH: “With hazeret”, lettuce247Arabic خسّ.. “With ˋulšin”, τρώξιμον248Greek τρώξιμος, -ον, “edible”; τά τρώξιμα “vegetables eaten raw”, in rabbinic sources traditionally used for endives.. “And with tamka”, γιγγίδιον249A plant of the family of carrots. “With harhabina”. Rebbi Yose ben Rebbi Abun said, 250This is the reading of the Rome ms. Of the Yerushalmi Zeraˋim for the explanation of Kilaim 1:2 חזרת גלין which Maimonides in his Mishnah Commentary explains as “wild growing lettuce” (Kilaim Chapter 1, Notes 37,51,52.)יסי חלי. “And with maror”. A bitter vegetable turning grey and containing sap. They objected, is not lettuce sweet? Is it not called “lettuce” only if it be sweet? Rebbi Ḥiyya in the name of Rebbi Hoshaya: (Itself it depends only on change) [Itself it is only called “change”]251A play on words from the Hebrew root חזר “to return” which in Rabbinic Hebrew is used in the combination חזר בו “he changed his mind”. The text of G [in brackets] is preferable.
The same homily but without the play on words is in the Babli 39a.
. (As) hazeret is sweet at the beginning and bitter at the end, so did the Egyptians behave towards our forefathers in Egypt. At the start, in the best part of the land settle your father and your brothers252Gen. 47:6., and after that they embittered their lives with hard labor, with mortar and bricks253Ex. 1:6..
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