창세기 1:10의 탈무드
וַיִּקְרָ֨א אֱלֹהִ֤ים ׀ לַיַּבָּשָׁה֙ אֶ֔רֶץ וּלְמִקְוֵ֥ה הַמַּ֖יִם קָרָ֣א יַמִּ֑ים וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃
하나님이 뭍을 땅이라 칭하시고 모인 물을 바다라 칭하시니라 하나님의 보시기에 좋았더라
Jerusalem Talmud Terumot
The colleagues in the name of Rebbi Eleazar: Rebbi Eliezer agrees with the Sages that if a drink is stinking from the start it is impure. But did we not state51Mishnah Ṭahorot 9:3, speaking of the sap of olives which is not oil but fruit juice. Even though it does not smell badly, it is useless and we see that R. Eliezer declares useless fruit sap to be impure.
In the Mishnah, R. Simeon disagrees with the anonymous Tanna and holds that R. Eliezer declares olive sap pure. Since the Yerushalmi lacks this statement, it seems to reject the statements of R. Simeon and the colleagues.: “The fluid oozing out from them Rebbi Eliezer declares pure but the Sages impure”? Rebbi Ila in the name of Rebbi Eleazar: Rebbi Eliezer agrees with the Sages about the waters of the ocean; even if they are stinking the Torah calls them water (Gen. 1:10): “The collection of water He called oceans.” Rebbi Jacob bar Zavdi in the name of Rebbi Abbahu: Rebbi Eliezer agrees with the Sages that beet juice52תרד (Hebrew) and שׂלק (Arabic) are the same; cf. Kilaim Chapter 1, Note 64. does not prepare.
In the Mishnah, R. Simeon disagrees with the anonymous Tanna and holds that R. Eliezer declares olive sap pure. Since the Yerushalmi lacks this statement, it seems to reject the statements of R. Simeon and the colleagues.: “The fluid oozing out from them Rebbi Eliezer declares pure but the Sages impure”? Rebbi Ila in the name of Rebbi Eleazar: Rebbi Eliezer agrees with the Sages about the waters of the ocean; even if they are stinking the Torah calls them water (Gen. 1:10): “The collection of water He called oceans.” Rebbi Jacob bar Zavdi in the name of Rebbi Abbahu: Rebbi Eliezer agrees with the Sages that beet juice52תרד (Hebrew) and שׂלק (Arabic) are the same; cf. Kilaim Chapter 1, Note 64. does not prepare.
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