호세아 4:14의 탈무드
לֹֽא־אֶפְק֨וֹד עַל־בְּנוֹתֵיכֶ֜ם כִּ֣י תִזְנֶ֗ינָה וְעַל־כַּלּֽוֹתֵיכֶם֙ כִּ֣י תְנָאַ֔פְנָה כִּי־הֵם֙ עִם־הַזֹּנ֣וֹת יְפָרֵ֔דוּ וְעִם־הַקְּדֵשׁ֖וֹת יְזַבֵּ֑חוּ וְעָ֥ם לֹֽא־יָבִ֖ין יִלָּבֵֽט׃
너희 딸들이 행음하며 너희 며느리들이 간음하여도 내가 벌하지 아니하리니 이는 남자들도 창기와 함께 나가며 음부와 함께 희생을 드림이니라 깨닫지 못하는 백성은 패망하리라
Jerusalem Talmud Sotah
MISHNAH: When the adulterers prevailed, the spell-inducing water stopped and Rabban Joḥanan ben Zakkai166It is unclear when he abolished the ritual of the suspected wife and whether this was part of his program to divorce Judaism from Temple rituals. abolished it, as it is said167Hos. 4:14.: “I shall not care if your daughters are whoring,” etc.
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Jerusalem Talmud Sotah
HALAKHAH: For it is written167Hos. 4:14., “for they behave like donkeys with the prostitutes,” and it is written168Num. 5:27.: “The woman will be a swearword among her people.” In times when her people are peaceful, not in times when her people are dissolute. “The man shall be free from sin.169Num. 5:31. In the Genizah ms., the entire verse is copied, as required by the following homily: “The man shall be free from sin, then this woman will bear her iniquity.”” When does the woman carry her iniquity? If the man is free from sin170A more extended treatment in the Babli, 47b; Num. rabba 9(53); Sifry Num. 21. An opposing opinion Sifry zuṭa Naśo31..
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