히브리어 성경
히브리어 성경

호세아 8:4의 탈무드

הֵ֤ם הִמְלִיכוּ֙ וְלֹ֣א מִמֶּ֔נִּי הֵשִׂ֖ירוּ וְלֹ֣א יָדָ֑עְתִּי כַּסְפָּ֣ם וּזְהָבָ֗ם עָשׂ֤וּ לָהֶם֙ עֲצַבִּ֔ים לְמַ֖עַן יִכָּרֵֽת׃

저희가 왕들을 세웠으나 내게서 말미암지 아니하였고 저희가 방백들을 세웠으나 나의 모르는 바며 저희가 또 그 은, 금으로 자기를 위하여 우상을 만들었나니 파멸을 이루리라

Jerusalem Talmud Sanhedrin

Rebbi Abba bar Mamal asked: Think of it, if he erroneously has sexual relations with it202If a male thought that bestiality was not forbidden.. Should it be stoned because of him while he is not liable203Instead of simply stating that the verse requires that the animal be killed, the Mishnah states two different reasons for it. The first reason, that it led a human into sin, applies even if the human is not prosecutable because he was not duly warned of the criminality of the intended act. The second reason, that the animal was known as the one for which a human was stoned, does not apply. Babli 55b in the name of Babylonian Amoraïm.? Rebbi Simeon asked: Think of it, if he used it to plough on the Sabbath. Is he not being stoned while it is not liable204The second reason stated in the Mishnah would apply here, but no animal can be stoned for a Sabbath violation.
Since R. Simeon is quoted after R. Abba bar Mamal, it seems that he is to be identified with R. Simeon ben Laqish.
? You have only, as Rebbi Samuel ben Rav Isaac explained: 205Hos. 8:4.With their silver and gold they made idols for themselves; it is not written “that they be extirpated” but that he be extirpated206It is possible that of a group of criminals only one actually is prosecutable. There is nothing remarkable if human and animal are treated differently.. As if a person say: the bones of X be ground up for he led his son to evil ways.
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