이사야 4:6의 탈무드

Rebbi Simeon says four, but the rabbis say three⁶⁸Since it was established that according to the majority opinion a sukkah does not have to be a complete dwelling, the problem remains to find biblical support for a decision about the number of walls the sukkah must have.. What is the rabbis’ reason? סֻכּוֹת סֻכּוֹת סֻכּוֹת, these are three⁶⁹In Lev. 23:42,43 the word is used three times.. One for the top, and two for the bottom, and the third from their words⁷⁰Since the verses define the obligation to live in huts, the first mention is needed to establish the fact that the essence of a sukkah is its roofing, סְכָךְ, which has to be temporary and thatched from vegetable material. Since then only two occurrences of the word are remaining, in this opinion only two complete walls are required by biblical standards; the third wall is rabbinic or conventional usage.. What is Rebbi Simeon’s reason? סוּכּוֹת סֻכּוֹת סֻכּוֹת plene⁷¹In fact, in v. 42 one reads twice סֻכֹּת, in v. 43 once סֻכּוֹת. The first two follow the spelling standards of Moses’s time, the second one that of Ezra who copied the Torah from Hebrew into Aramaic letters (Babli Sanhedrin21b, cf. Sotah7:3 Note 57, Megillah1:11). It is presumed that Ezra incorporated here an oral tradition from earlier times. Babli 6b., these are four. One for the top, and three for the bottom, and the fourth from their words. Rebbi Ḥiyya bar Ada said, two Amoraim. One explained the rabbis’ reason, the other explained Rebbi Simeon’s reason. What is the rabbis’ reason? A sukkah shall be for shade during daytime against dryness⁷²Is. 4:6. A verse from prophets or hagiographs never can prove a commandment but is valid to verify common usage. Babli 6b, that is one for the top. [סוּכּוֹת סוּכּוֹת [סוּכּוֹת, these are three. What is Rebbi Simeon’s reason? A sukkah shall be for shade during daytime against dryness, that is one for the top. סוּכּוֹת סֻכּוֹת סֻכּוֹת plene, these are four. The rabbis of Caesarea understand the reason of Rebbi Simeon and the rabbis’ reason from this verse: a sukkah shall be for shade during daytime against dryness, that is one. For shelter and hiding, that is two. From stream and rain. The rabbis consider from stream and rain as one, Rebbi Simeon considers from stream and rain as two⁷³In all three derivations, the requirement of 3 or 4 walls is “rabbinic”, i. e., an old common usage..