이사야 57:16의 탈무드
כִּ֣י לֹ֤א לְעוֹלָם֙ אָרִ֔יב וְלֹ֥א לָנֶ֖צַח אֶקְּצ֑וֹף כִּי־ר֙וּחַ֙ מִלְּפָנַ֣י יַֽעֲט֔וֹף וּנְשָׁמ֖וֹת אֲנִ֥י עָשִֽׂיתִי׃
내가 영원히는 다투지 아니하며 내가 장구히는 노하지 아니할 것은 나의 지은 그 영과 혼이 내 앞에서 곤비할까 함이니라
Tractate Kallah Rabbati
BARAITHA.26K 17. R. Eliezer [b. Jacob] said: Whoever masturbates is as though he committed murder, as it is stated, That slay [shoḥeṭë] the children in the valleys. Do not read shoḥeṭë but soḥeṭë [‘that squeeze out’].
GEMARA. It has been taught:27Nid. 13b (Sonc. ed., p. 88). Proselytes and they who masturbate delay the advent of the Messiah. This is understandable of them who masturbate because R. Joḥanan said: The son of David28A term for the Messiah, who will be a descendant of David. will not come before all the souls in the guf29lit. ‘body’, the place of the souls of the unborn. have been disposed of, as it is written, For the spirit that enwrappeth itself is from Me, and the souls which I have made.30Isa. 57, 16. But why proselytes? For it has been taught:31Yeb. 47b (Sonc. ed., p. 312). Proselytes are as hard for Israel to endure as a sore, as it is stated, And the stranger shall join himself with them, and they shall cleave to the house of Jacob.32Isa. 14, 1. There is a play upon the word for cleave (נספחו) and the word for scab (ספחת) in Lev. 13, 2. [Cf. Moore, op. cit., I, pp. 346f.]
GEMARA. It has been taught:27Nid. 13b (Sonc. ed., p. 88). Proselytes and they who masturbate delay the advent of the Messiah. This is understandable of them who masturbate because R. Joḥanan said: The son of David28A term for the Messiah, who will be a descendant of David. will not come before all the souls in the guf29lit. ‘body’, the place of the souls of the unborn. have been disposed of, as it is written, For the spirit that enwrappeth itself is from Me, and the souls which I have made.30Isa. 57, 16. But why proselytes? For it has been taught:31Yeb. 47b (Sonc. ed., p. 312). Proselytes are as hard for Israel to endure as a sore, as it is stated, And the stranger shall join himself with them, and they shall cleave to the house of Jacob.32Isa. 14, 1. There is a play upon the word for cleave (נספחו) and the word for scab (ספחת) in Lev. 13, 2. [Cf. Moore, op. cit., I, pp. 346f.]
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Jerusalem Talmud Berakhot
Rebbi Joshua ben Ḥananiah said: When the wind goes out into the world, the Holy One, praise to Him, breaks it on mountains, lets it stumble on hills, and tells it: Be careful not to hurt my creatures. What is the reason? (Is. 57:16) “The wind becomes faint before Me.” He makes it tired, as one says (Jonah 2:8): “When I am fainting.” All that why? Rebbi Ḥuna in the name of Rebbi Aḥa (Is. 57:16): “And I made souls;” because of the souls that I made.
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