이사야 27:9의 탈무드

Rebbi Joḥanan said, a stele is a monolith, an altar has many stones⁸⁴Babli 53b. In the Babli, instead of maṣseba one uses βωμός, not consistent with the use of the term in the Yerushalmi.. This change in terminology is not usually recognized in the talmudic Dictionaries.. Ḥizqiah said, a stele is annulled once it is damaged; of an altar one has to damage each single stone. A baraita of Ḥizqiah disagrees with him: If you tore down the altar, leave it alone; if you broke the stele, leave it alone ⁸⁵The terminology is taken from Deut. 12:3.. Rebbi Ze`ira, Rebbi Isaac bar Naḥman in the name of Rebbi Hoshaia; Rebbi Ḥiyya (Rebbi)⁸⁶Read בר for ר׳. The tradent is R. Ḥiyya bar Abba. Abba, Rebbi Eleazar in the name of Rav Hoshaia: When He turns all stones of the altar like smashed pieces of chalk⁸⁷Is. 27:9. In the Babli, 54a, this is Ḥizqiah’s baraita; probably here also this is the statement which contradicts his earlier statement that simple damage, not complete annihilation, permits maṣsebot and altars for usufruct., persecute them until you eliminated its egg from the world. But here, if you broke a stele, leave it alone; if you tore down an altar, leave it alone⁸⁸Divine vengeance is different from rules prescribed for humans..