히브리어 성경
히브리어 성경

예레미야 2:7의 탈무드

וָאָבִ֤יא אֶתְכֶם֙ אֶל־אֶ֣רֶץ הַכַּרְמֶ֔ל לֶאֱכֹ֥ל פִּרְיָ֖הּ וְטוּבָ֑הּ וַתָּבֹ֙אוּ֙ וַתְּטַמְּא֣וּ אֶת־אַרְצִ֔י וְנַחֲלָתִ֥י שַׂמְתֶּ֖ם לְתוֹעֵבָֽה׃

내가 너희를 인도하여 기름진 땅에 들여 그 과실과 그 아름다운 것을 먹게 하였거늘 너희가 이리로 들어와서는 내 땅을 더럽히고 내 기업을 가증히 만들었으며

Jerusalem Talmud Ketubot

Rebbi Bar Qiria and Rebbi Eleazar were taking a walk on the road when they saw coffins being brought into the Land from abroad. Rebbi Bar Qiria said to Rebbi Eleazar: What good is that going to do them? I am reading for them (Jer. 2:7) “My inheritance your considered an abomination” during your lifetime, “you came and made My Land impure” in your death. He said to him, when they arrive in the Land, one takes a lump of earth and puts it on the coffin, as it is written (Deut. 32:43) “His earth atones for His people.”
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Jerusalem Talmud Kilayim

Rebbi Bar Qiria133An otherwise unknown Amora. The name tradition of this paragraph is thoroughly unsatisfactory. In Gen.rabba 97 as well as Tanḥuma Wayeḥi it is Rebbi (R. Jehuda II Nesia) and R. Eleazar. In Pesiqta rabbati 1 it is (a likewise unknown) R. Beroqia and R. Eleazar. and Rebbi Eleazar were talking a walk on the road when they saw coffins being brought into the Land from abroad. Rebbi Bar Qiria said to Rebbi Eleazar: What good is that going to do them? I am reading for them (Jer. 2:7) “My inheritance your considered an abomination134Since you did not live in the Land.” during your lifetime, “you came and made My Land impure135By the impurity of the dead.” in your death. He said to him, when they arrive in the Land, one takes a lump of earth and puts it on the coffin, as it is written (Deut. 32:43) “His earth atones for His people.136Therefore, one puts earth from the Holy Land into or on a coffin even for burial outside the Land. Yalquṭ Psalms 116 directly connects Deut. 32:43 with the earlier statement that even Jeroboam and people like him have a part in the Future World.
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