예레미야 34:5의 탈무드
בְּשָׁל֣וֹם תָּמ֗וּת וּֽכְמִשְׂרְפ֣וֹת אֲ֠בוֹתֶיךָ הַמְּלָכִ֨ים הָרִֽאשֹׁנִ֜ים אֲשֶׁר־הָי֣וּ לְפָנֶ֗יךָ כֵּ֚ן יִשְׂרְפוּ־לָ֔ךְ וְה֥וֹי אָד֖וֹן יִסְפְּדוּ־לָ֑ךְ כִּֽי־דָבָ֥ר אֲנִֽי־דִבַּ֖רְתִּי נְאֻם־יְהוָֽה׃ (ס)
평안히 죽을 것이며 사람이 너보다 먼저 있은 네 열조 선왕에게 분향하던 일례로 네게 분향하며 너를 위하여 애통하기를 슬프다 주여 하리니 이는 내가 말하였음이니라 여호와의 말이니라
Jerusalem Talmud Avodah Zarah
“Birthday, and the day of death.” The preceding was for the public, from here on private. But it is written104aJer.34:5. Since God promises Sedekia that one will burn things at his funeral, the practice cannot be prohibited.: You shall die in peace, and what was burned for your earlier forefathers … So is the Mishnah: “Any death where there is smoke and burning105One burns not only the deceased’s utensils but adds some fuel which creates thick smoke. This is superstitious or idolatrous. The Babli, 11a, accepts burning as practice only for kings and Patriarchs, not for commoners. is idolatrous; if there is not smoke and burning it is not idolatrous.
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Jerusalem Talmud Sanhedrin
205An abbreviated version of Tosephta 4:2. One does not ride on a horse of a king of Israel, nor does one sit in his chair195Latin bisellium; cf. Löw in Krauss’s Lehnwörter., nor does one use his crown or his scepter, or any of his personal utensils. When he dies, all these are burned before him, as it is said206Jer. 34:5.: You shall die in peace and like the burnings of your forefathers they will burn for you.
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Tractate Semachot
We may burn articles at the funeral of kings but not at the funeral of princes.15Cf. ‘A.Z. loc. cit. GRA reads: ‘As we burn articles at the funeral of kings, so do we likewise at the funeral of princes’. When Rabban Gamaliel the Elder died, the proselyte Onḳelos burnt after him more than eighty Tyrian minas. They asked him, ‘What was your purpose in doing this?’ He replied, ‘It is written, Thou16Addressed to Zedekiah, king of Judah. shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee.17Jer. 34, 5. And is not Rabban Gamaliel worth more than a hundred useless kings?’
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