욥기 8:7의 탈무드

May one write two or three words from a verse⁶³Is it permitted to use parts of verses to make a point in a letter, implying that the words were written without the required ruled lines and not in square script. Instead of a reasoned answer it is pointed out that not only did Amoraim of all generations use biblical quotes in their letters but also that they did not adhere closely to the text.? Mar Uqba sent a letter to the Head of the Diaspora who went to sleep and got up with song: Israel, do not enjoy like the Gentiles⁶⁴Hos. 9:1.. Rebbi Aḥa wrote, the remembrance of the just is a blessing⁶⁵Prov. 10:7.. Rebbi Ze`ura wrote, Joash the King did not remember⁶⁶2Chr. 24:22.. Rebbi Jeremiah sent a letter to Rebbi Jehudah Nesia, to hate your lovers, to love your hater⁶⁷2S. 19:10. The order of the quotes is inverted.. Rebbi Ḥiyya, Rebbi Yasa, and Rebbi Immi judged Tamar. She went and complained about them to the prefect⁶⁸Greek ’ανθύπατος. of Sepphoris. They sent and wrote to Rebbi Abbahu⁶⁹Who was Rabbi of Caesarea Philippi, residence of the prefect’s superior. The judgment rendered by the three rabbis could be interpreted by the Roman authorities as an act of rebellion, usurping the role of Roman criminal courts. Since the Talmudim do not indicate that the rabbis were killed or jailed, R. Abbahu must have been more successful than he indicates in his letter., who wrote back to them, (twice) [already]⁷⁰The reading of the (scribe) has to be preferred over that of the [corrector]. we pacified the three informers⁷¹Reading delatores with Graetz., the well born, the well learned, and Tarshish, Eutokos, Eumathes, Thalassios⁷²Conjectured name.; but the rebellious Tamar remains in her rebellious state; we tried to soften her but in vain did one smelt to refine⁷³Jer. 6:29.. Rebbi Mana sent a letter to Rebbi Hoshaia ben Rebbi Shammai, your beginnings were small, your future may be much expanding⁷⁴Job8:7. In the second half of the verse, the word order and spelling are changed..