히브리어 성경
히브리어 성경

사사기 9:13의 탈무드

וַתֹּ֤אמֶר לָהֶם֙ הַגֶּ֔פֶן הֶחֳדַ֙לְתִּי֙ אֶת־תִּ֣ירוֹשִׁ֔י הַֽמְשַׂמֵּ֥חַ אֱלֹהִ֖ים וַאֲנָשִׁ֑ים וְהָ֣לַכְתִּ֔י לָנ֖וּעַ עַל־הָעֵצִֽים׃

포도나무가 그들에게 이르되 하나님과 사람을 기쁘게 하는 나의 새 술을 내가 어찌 버리고 가서 나무들 위에 요동하리요 한지라

Jerusalem Talmud Sukkah

They wanted to say, if he transgressed136And brought uncovered wine or water to the altar. and brought it is qualified. Rebbi Joshua the Southerner stated before Rebbi Jonah that uncovered water and wine are disqualified137In any case. from the altar. What is the reason? And one sheep from 200, from the drink of Israel138Ez. 45:15., from something permitted to Israel139While a prophet cannot prescribe, he can present authoritative practice. Since uncovered water is forbidden to Israel, it is absolutely disqualified for the altar.. So far water, wine? Rebbi Sabbatai said, which gladdens God and men140Jud. 9:13, referring to wine. Since drinking uncovered wine, even if filtered to remove the poison, leaves people with fear and does not gladden; it is disqualified for all religious observances..
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Tractate Kallah Rabbati

1This chapter, known as Pereḳ Ḳinyan Torah, ‘The Chapter on the Acquisition of the Torah’, or as Pereḳ R. Meir, ‘The Chapter of R. Meir’, is an appendix to the tractate Aboth. Cf. Aboth, Sonc. ed., p. 78, n. 2. It is printed in P.B., pp. 208ff.BARAITHA. R. Meir said: Whoever occupies himself with the Torah for its own sake merits many things; nay more, the whole world is beholden to him. He is called friend,2Cf. Isa. 41, 8, where it is used of Abraham. beloved,3Cf. Prov. 8, 17, I love them that love me. a lover of the All-present and a lover of his fellow-creatures, one who gladdens4Cf. Judg. 9, 13, [wine] which cheereth God and man. The Torah is compared by the Rabbis to wine. the All-present and his fellow-creatures. It clothes him5Cf. Isa. 61, 10, He hath clothed me with the garments of salvation. with meekness and reverence [of God]; it fits him to be righteous, pious, upright and faithful; it keeps him far from sin and brings him near to merit. From him men enjoy counsel, sound knowledge, understanding and strength; as it is stated, Counsel is mine, and sound wisdom; I am understanding, power is mine.6Prov. 8, 14. It gives him sovereignty,7A regal appearance. dominion,8An impressive personality. greatness and [the ability to be] searching in judgment, and to him are revealed the secret [meanings] of the Torah.9Cf. Ps. 25, 14; Amos 3, 7. He becomes like a well that never fails and like a stream which gathers strength as it flows on. He is modest, patient and forgiving of insults directed at him It makes him great and exalts him above all things.
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