히브리어 성경
히브리어 성경

레위기 26:44의 탈무드

וְאַף־גַּם־זֹ֠את בִּֽהְיוֹתָ֞ם בְּאֶ֣רֶץ אֹֽיְבֵיהֶ֗ם לֹֽא־מְאַסְתִּ֤ים וְלֹֽא־גְעַלְתִּים֙ לְכַלֹּתָ֔ם לְהָפֵ֥ר בְּרִיתִ֖י אִתָּ֑ם כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיהֶֽם׃

그런즉 그들이 대적의 땅에 거할 때에 내가 싫어 버리지 아니하며 미워하지 아니하며 아주 멸하지 아니하여 나의 그들과 세운 언약을 폐하지 아니하리니 나는 여호와 그들의 하나님이 됨이라

Tractate Semachot

Further [R. ‘Aḳiba] sat on the bench [and taught]: Good things are brought about through the agency of good men.67Cf. Shab. 32a (Sonc. ed., p. 146). Even if Moses and Aaron had not arisen, Israel would still have been worthy to be redeemed from Egypt,68Because of the promise God made to Abraham. as it is stated, And afterward shall they come out with great substance.69Gen. 15, 14. Had not Moses and Aaron and the Generation of the Wilderness arisen, Israel would still have been worthy to receive the Torah, as it is stated, He layeth up sound wisdom for the upright.70Prov. 2, 7, sound wisdom being a synonym for the Torah and the upright for Israel. The section of ‘the judges’71Ex. 18, 21-23. would have been worthy to be promulgated even if Jethro had not arisen. The section of ‘the smaller Passover’72Num. 9, 1-14, also known as the ‘second Passover’. would have been worthy to be promulgated even if the ‘unclean’ had not arisen, as it is stated, We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the Lord in its appointed season among the children of Israel?73ibid. 7. The section of ‘inheritance’74ibid.XXVII, 6-11. would have been worthy to be promulgated even if the daughters of Zelophehad75ibid. 1-5. had not arisen. The Temple would have been worthy to be built even if David and Solomon had not arisen, as it is stated, The sanctuary, O Lord, which Thy hands have established.76Ex. 15, 17. Israel would have been worthy to be redeemed in the days of Haman even it Mordecai and Esther had not arisen, as it is stated, And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly,77Lev. 26, 44. etc.
Israel were destined to be enslaved even if Pharaoh had not arisen in Egypt, as it is stated, And [they] shall serve them; and they shall afflict them four hundred years.78Gen. 15, 13. Israel were destined to serve idols even if Jeroboam, the son of Nebat, had not arisen, as it is stated, And this people will rise up, and go astray after the foreign gods of the land.79Deut. 31, 16. The section of ‘the blasphemer’80Lev. 24, 10ff. and of ‘the gatherer of sticks’81Num. 15 32-36. would have been worthy to be promulgated even if the son of the Israelitish woman and the gatherer of sticks had not arisen. Israel would have been destined to be destroyed by the sword even if so and so82i.e. nations hostile to Israel. They were so many that they are not specified. had not arisen, as it is stated, All the sinners of My people shall die by the sword;83Amos.Cf. IX, 10. and it declares, By sword and famine shall they be consumed.84Jer. 14, 15. Israel would have deserved to be destroyed even if Nebuchadnezzar and his companions had not arisen, as it is stated, Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.85Micah 3, 12.
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