히브리어 성경
히브리어 성경

민수기 9:7의 탈무드

וַ֠יֹּאמְרוּ הָאֲנָשִׁ֤ים הָהֵ֙מָּה֙ אֵלָ֔יו אֲנַ֥חְנוּ טְמֵאִ֖ים לְנֶ֣פֶשׁ אָדָ֑ם לָ֣מָּה נִגָּרַ֗ע לְבִלְתִּ֨י הַקְרִ֜ב אֶת־קָרְבַּ֤ן יְהוָה֙ בְּמֹ֣עֲד֔וֹ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃

그에게 이르되 우리가 사람의 시체로 인하여 부정케 되었거니와 우리를 금지하여 이스라엘 자손과 함께 정기에 여호와께 예물을 드리지 못하게 하심은 어찜이니이까

Tractate Semachot

Further [R. ‘Aḳiba] sat on the bench [and taught]: Good things are brought about through the agency of good men.67Cf. Shab. 32a (Sonc. ed., p. 146). Even if Moses and Aaron had not arisen, Israel would still have been worthy to be redeemed from Egypt,68Because of the promise God made to Abraham. as it is stated, And afterward shall they come out with great substance.69Gen. 15, 14. Had not Moses and Aaron and the Generation of the Wilderness arisen, Israel would still have been worthy to receive the Torah, as it is stated, He layeth up sound wisdom for the upright.70Prov. 2, 7, sound wisdom being a synonym for the Torah and the upright for Israel. The section of ‘the judges’71Ex. 18, 21-23. would have been worthy to be promulgated even if Jethro had not arisen. The section of ‘the smaller Passover’72Num. 9, 1-14, also known as the ‘second Passover’. would have been worthy to be promulgated even if the ‘unclean’ had not arisen, as it is stated, We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the Lord in its appointed season among the children of Israel?73ibid. 7. The section of ‘inheritance’74ibid.XXVII, 6-11. would have been worthy to be promulgated even if the daughters of Zelophehad75ibid. 1-5. had not arisen. The Temple would have been worthy to be built even if David and Solomon had not arisen, as it is stated, The sanctuary, O Lord, which Thy hands have established.76Ex. 15, 17. Israel would have been worthy to be redeemed in the days of Haman even it Mordecai and Esther had not arisen, as it is stated, And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly,77Lev. 26, 44. etc.
Israel were destined to be enslaved even if Pharaoh had not arisen in Egypt, as it is stated, And [they] shall serve them; and they shall afflict them four hundred years.78Gen. 15, 13. Israel were destined to serve idols even if Jeroboam, the son of Nebat, had not arisen, as it is stated, And this people will rise up, and go astray after the foreign gods of the land.79Deut. 31, 16. The section of ‘the blasphemer’80Lev. 24, 10ff. and of ‘the gatherer of sticks’81Num. 15 32-36. would have been worthy to be promulgated even if the son of the Israelitish woman and the gatherer of sticks had not arisen. Israel would have been destined to be destroyed by the sword even if so and so82i.e. nations hostile to Israel. They were so many that they are not specified. had not arisen, as it is stated, All the sinners of My people shall die by the sword;83Amos.Cf. IX, 10. and it declares, By sword and famine shall they be consumed.84Jer. 14, 15. Israel would have deserved to be destroyed even if Nebuchadnezzar and his companions had not arisen, as it is stated, Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.85Micah 3, 12.
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