민수기 23:24의 탈무드
הֶן־עָם֙ כְּלָבִ֣יא יָק֔וּם וְכַאֲרִ֖י יִתְנַשָּׂ֑א לֹ֤א יִשְׁכַּב֙ עַד־יֹ֣אכַל טֶ֔רֶף וְדַם־חֲלָלִ֖ים יִשְׁתֶּֽה׃
이 백성이 암사자 같이 일어나고 수사자 같이 일어나서 움킨 것을 먹으며 죽인 피를 마시기 전에는 눕지 아니하리로다 하매
Jerusalem Talmud Berakhot
Rebbi Samuel bar Naḥman in the name of Rebbi Yehudah bar Zebida217A Galilean Amora of the second generation, possibly a student of Rav in Babylonia. He is also the author of the parallel statement in the Babli (12b). The statement of Rebbi Ḥuna is given in the Babli in the name of Rebbi Yose bar Abun. The reasons of Rebbi Yose bar Abun and Rebbi Eleazar in the Yerushalmi are missing in the Babli. The quotes in the Babli are all in the name of Galilean authorities.: It would have been logical that one also would have to recite the chapter of Balaq and Balaam every day218The blessings of Balaam, Num. 23:7–24:25.. Why does one not recite it? Not to incommodate the public too much. Rebbi Ḥuna said, because it mentions lying down and standing up219Num. 23:24, 24:9.. Rebbi Yose bar Abun said, because it contains the Exodus and God’s kingdom220Num. 24:8, 23:21.. Rebbi Eleazar said, because it is written in the Torah, in the Prophets, and in the Hagiographs.221In the Torah as indicated; in the Prophets Michah 6:5, in the Hagiographs Neḥemiah 13:2
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