민수기 30:15의 탈무드
וְאִם־הַחֲרֵשׁ֩ יַחֲרִ֨ישׁ לָ֥הּ אִישָׁהּ֮ מִיּ֣וֹם אֶל־יוֹם֒ וְהֵקִים֙ אֶת־כָּל־נְדָרֶ֔יהָ א֥וֹ אֶת־כָּל־אֱסָרֶ֖יהָ אֲשֶׁ֣ר עָלֶ֑יהָ הֵקִ֣ים אֹתָ֔ם כִּי־הֶחֱרִ֥שׁ לָ֖הּ בְּי֥וֹם שָׁמְעֽוֹ׃
그 남편이 일향 말이 없으면 아내의 서원과 스스로 제어하려는 일을 지키게 하는 것이니 이는 그가 그것을 들을 때에 그 아내에게 아무 말도 아니하였으므로 지키게 됨이니라
Jerusalem Talmud Nedarim
HALAKHAH: “The dissolution of vows may take place the entire day,” etc. It was stated77Babli 76b, 77a, Šabbat 157a.: “Rebbi Yose ben Rebbi Jehudah and Rebbi Eleazar ben Rebbi Simeon say78In Sifry Num. 156 this is attributed to R. Simeon himself., the dissolution of vows may take place from time to time7924 hours from the moment the husband is informed..” What is the reason of the rabbis? “From day to day80Num. 30:15..” What is the reason of Rebbi Yose ben Rebbi Jehudah? “On the day of his hearing81Num. 30:6,8,13. In the Babli, 76b, and Sifry Num. 156, the arguments are switched: “On the day of his hearing” implies that at nightfall the time has run out, “from day to day” implies 24 hours.
It is not necessary to amend the Yerushalmi since Targum Pseudo-Jonathan and Rashi explain Num. 30:15 following the rabbis: “If her husband remains silent from the day he was informed to another day”, i. e., the next night. R. Yose ben R. Jehudah will explain that “the day of his hearing” starts only with his hearing..” How do the rabbis explain Rebbi Yose ben Rebbi Jehudah’s reason, “on the day of his hearing”? Explain it that she made the vow on the start of the night82In that case, the husband has 24 hours even according to the rabbis.. How does Rebbi Yose ben Rebbi Jehudah explain the rabbis’ reason, “from day to day”? Explain it that she made the vow at the start of Friday night83The mention of the start of Friday night is problematic. It is a correction by the scribe himself and probably an insertion at the wrong place., he became paralyzed84After he was informed of the vow., and then his power of speech returned85Within 24 hours after he heard from his wife.. In the opinion of Rebbi Yose ben Rebbi Jehudah one gives him 24 hours. In the opinion of the rabbis he has only that day86Until nightfall on Saturday, less than 24 hours.. If he became paralyzed, and later87Not on the same day. his power of speech returned, in the opinion of Rebbi Yose ben Rebbi Jehudah one adds up to a total of 24 hours88The paralysis does not stop the clock. In this case, R. Yose ben R. Jehudah is more restrictive than the rabbis.. In the opinion of the rabbis he always can dissolve when his speech returns. But if it happened one hour89“One hour” means “a short time”. If the husband was informed of the vow shortly before sundown and before he could dissolve the vow was paralyzed at sundown, for the rabbis he had his day and when he regains his speech cannot undo the vow. before sundown, he can no longer dissolve.
It is not necessary to amend the Yerushalmi since Targum Pseudo-Jonathan and Rashi explain Num. 30:15 following the rabbis: “If her husband remains silent from the day he was informed to another day”, i. e., the next night. R. Yose ben R. Jehudah will explain that “the day of his hearing” starts only with his hearing..” How do the rabbis explain Rebbi Yose ben Rebbi Jehudah’s reason, “on the day of his hearing”? Explain it that she made the vow on the start of the night82In that case, the husband has 24 hours even according to the rabbis.. How does Rebbi Yose ben Rebbi Jehudah explain the rabbis’ reason, “from day to day”? Explain it that she made the vow at the start of Friday night83The mention of the start of Friday night is problematic. It is a correction by the scribe himself and probably an insertion at the wrong place., he became paralyzed84After he was informed of the vow., and then his power of speech returned85Within 24 hours after he heard from his wife.. In the opinion of Rebbi Yose ben Rebbi Jehudah one gives him 24 hours. In the opinion of the rabbis he has only that day86Until nightfall on Saturday, less than 24 hours.. If he became paralyzed, and later87Not on the same day. his power of speech returned, in the opinion of Rebbi Yose ben Rebbi Jehudah one adds up to a total of 24 hours88The paralysis does not stop the clock. In this case, R. Yose ben R. Jehudah is more restrictive than the rabbis.. In the opinion of the rabbis he always can dissolve when his speech returns. But if it happened one hour89“One hour” means “a short time”. If the husband was informed of the vow shortly before sundown and before he could dissolve the vow was paralyzed at sundown, for the rabbis he had his day and when he regains his speech cannot undo the vow. before sundown, he can no longer dissolve.
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