민수기 5:16의 탈무드

The verse said, one recites and after that one shames²²²V. 17 indicates that as a first step, the Cohen prepares the curse-draught. After that (v. 18) he uncovers the woman’s hair. But in the Mishnah, the preparation of the draught is late (2:2). The recitation of the curses can start only after the draught is prepared.. But the Mishnah says, one shames and then one recites? Rebbi Hila said, because the verse says, “he makes stand, he makes her stand²²³Num. 5:18,16.”; did she ever sit²²⁴It is forbidden to sit down in the Temple precinct (for everybody except kings of the Davidic line).? But because of the first stand he uncovers her hair²²⁵The text vv. 17–20 is explanatory, not prescriptive. The uncovering of the hair is a consequence of her coming to the Temple. For a coherent parallel (non-rabbinic) reading of the text, cf. the paper by H. C. Brichto, mentioned in the Introduction..

MISHNAH: If she was clothed in white, he²²³Num. 5:18,16. covers her in black. If she wore gold jewelry, chains²³⁴Semitic plural of Latin catella., nose rings and finger rings, he removes them from her in order to make her ugly. After that²³⁵Obviously not after he removed her rings but immediately after he tore her garment (Mishnah 5). he brings an Egyption rope and binds it higher than her breasts. Anyone who wants to look may come and see, except for her male and female slaves because she feels superior to them. All women are permitted to see her²³⁶The Babli, 8b, changes that into an obligation of all women present in the Temple area to come and see. This is unknown to the Yerushalmi., as it was said: “²³²Ez. 23:48.”all women should be taught and not do as your whoring.”