잠언 3:4의 탈무드

MISHNAH: One disburses from the lodge¹The room where the sheqalim were stored, to be disbursed as will be described in Mishnah 2. into three boxes of three seah each, on which is written ג ,ב ,א³¹The money to be spent in the inverse order of the boxes; then it always is clear how much money is left.. Rebbi Ismael says, it was written in Greek, A, B, Γ. The disburser enters neither in trousers³²Rashi’s interpretation, Latin paragauda. Another interpretation: a long robe with wide cuffs (sources giben in Levy’s Dictionaty, vol. 4 col. 98b. Cf Arabic בֻּוגֻז). with pockets, nor with shoes³³The last two are sewn together; the seam could be opened and coins stuffed in there., nor with sandals, nor with phylacteries nor with an amulet³³The last two are sewn together; the seam could be opened and coins stuffed in there., lest he become poor and people would say, he became poor because he sinned in the lodge, or he became rich and people would say, he enriched himself from the money lifted from the lodge, for a person needs to be clean before people³⁴Rabbinic Hebrew distinguishes between בִּרְיָה “creature” and בְּרִיָּה “creation”. as he has to be clean before the Omnipresent, as it is said³⁵Num. 32:22., you have to be blameless before the Eternal and before Israel, and it says³⁶Prov. 3:4., find grace and understanding in the eyes of God and men.

MISHNAH: One disburses from the lodge¹The room where the sheqalim were stored, to be disbursed as will be described in Mishnah 2. into three boxes of three seah each, on which is written ג ,ב ,א³¹The money to be spent in the inverse order of the boxes; then it always is clear how much money is left.. Rebbi Ismael says, it was written in Greek, A, B, Γ. The disburser enters neither in trousers³²Rashi’s interpretation, Latin paragauda. Another interpretation: a long robe with wide cuffs (sources giben in Levy’s Dictionaty, vol. 4 col. 98b. Cf Arabic בֻּוגֻז). with pockets, nor with shoes³³The last two are sewn together; the seam could be opened and coins stuffed in there., nor with sandals, nor with phylacteries nor with an amulet³³The last two are sewn together; the seam could be opened and coins stuffed in there., lest he become poor and people would say, he became poor because he sinned in the lodge, or he became rich and people would say, he enriched himself from the money lifted from the lodge, for a person needs to be clean before people³⁴Rabbinic Hebrew distinguishes between בִּרְיָה “creature” and בְּרִיָּה “creation”. as he has to be clean before the Omnipresent, as it is said³⁵Num. 32:22., you have to be blameless before the Eternal and before Israel, and it says³⁶Prov. 3:4., find grace and understanding in the eyes of God and men.

Rebbi Samuel bar Naḥman in the name of Rebbi Jonathan: In the Torah, in Prophets, and in Hagiographs we find that a person had to be innocent in the eyes of people just as he has to be innocent in the eyes of the Omnipresent. In the Torah from where? As it is written,³⁵Num. 32:22. you have to be blameless before the Eternal and before Israel. In Prophets from where? As it is written⁵²Jos. 22:22., The Power, God, Eternal, the Power, God, Eternal, He knows, and Israel has to know. In Hagiographs from where? As it is written³⁶Prov. 3:4., find grace and understanding in the eyes of God and man. Gamaliel the twin asked Rebbi Yose ben Rebbi Abun, which one is the clearest^52aB: The most stringent. of all of these? He answered him, you have to be blameless before the Eternal and before Israel.