히브리어 성경
히브리어 성경

잠언 9:2의 탈무드

טָבְחָ֣ה טִ֭בְחָהּ מָסְכָ֣ה יֵינָ֑הּ אַ֝֗ף עָֽרְכָ֥ה שֻׁלְחָנָֽהּ׃

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Avot D'Rabbi Natan

What is the fence that the Writings made around their words? It says (Proverbs 5:8), “Keep your path far away from her, and do not go near the doorway of her house.” “Keep your path far away from her” – that is heresy. For they tell people: Do not go among heretics. Do not enter there, lest they cause you to stumble. And what if someone says: I trust myself, and even though I go there, they will not cause me to stumble. For maybe you will say: I will listen to what they have to say, but I will come back. But the verse (Proverbs 2:19) teaches, “All who go to her cannot return and find again the paths of life.”
It is written (Proverbs 9:2), “She has prepared the feast, mixed the wine, and also set the table.” These are the wicked who, when a person comes in and sits among them, feed him and give him drink, and dress him and cover him, and give him lots of money. But when he has become one of them, each one picks out what belongs them, and takes it back from him. About them it says (Proverbs 7:23), “[He follows her] until the arrow pierces his liver. He is like a bird rushing into a trap, unknowingly.”
Another interpretation of “Keep your path far away from her”: This is a prostitute. For they tell people: Do not go to that marketplace, and do not enter into that alleyway, for there is a beautiful and celebrated prostitute there. But he says: I trust myself, and even though I go there, she will not cause me to stumble. They say to him: Even though you trust yourself, do not go there, for maybe she will cause you to stumble. (For the sages said that a person should not accustom himself to passing by the door of a prostitute.) As it says (Proverbs 2:26), “For many are those she has struck dead, and numerous are her victims.”
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Jerusalem Talmud Sanhedrin

“And to proclaim the greatness of the King over kings of kings, the Holy One, praise to Him,” etc. 106There is no predestination, genetic or otherwise. To proclaim the greatness of the King over kings of kings Who from one die coins all seals and no one is like the other, as it is said: The seal turns around like clay107Job 38:15; cf. Kilaim 9:4 Note 78.. Why did He change their looks108Greek πρόσωπος.? That no man should jump and go to another’s wife or another’s field. It was stated in the name of Rebbi Meïr: Three things did the Holy One, praise to Him, diversify in humans: looks of the face, understanding, and voice. Looks and understanding because of the robbers, voice because of forbidden women. Rebbi Isaac said, even a fig tree or a wheat plant is not identical to any other. Man was created Sabbath Eve so from the start he should enter with a commandment109To celebrate the Sabbath.. Another explanation: Why was he created last? A parable of a king who made a banquet. After he had ordered the meal, he invited the guests. 110Prov. 9:1,2,4.So wisdom built her house, that is the Holy One, praise to Him, Who created the world in wisdom, as it is said, the Eternal in wisdom based the earth111Prov. 3:19., etc. She quarried its seven pillars, these are the seven days of creation. She slaughtered her slaughtering, mixed her wine, these are seas and rivers and all the needs of the world. Any silly one shall come here, that is Adam and Eve.
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