민수기 5:33의 타르굼

And the Lord spake with Mosheh, saying:

Command the sons of Israel to send away from the camp every one who is leprous, or who hath an issue, or is unclean by having defiled himself (by touching) the dead.

From a male to a female thou shalt send them away, and separate them without the camp, that they may not defile their tents; for the Shekinah of My Holiness dwelleth among you.

And the sons of Israel did so, and sent them away from the camp; as the Lord had commanded Mosheh, so did the sons of Israel.

And the Lord spake with Mosheh, saying:

Say to the children of Israel: A man or a woman who committeth any human sin, in acting perversely before the Lord, and hath become guilty;

they shall make confession of their sins which they have committed. If he hath extorted money from his neighbour, he shall restore (the amount of) his sin in the principal thereof, and add to it a fifth of its value, and give (both) principal and fifth to him against whom he hath sinned.

And if the man (hath died and) hath no kinsman to whom the debt may be rendered, the debt to be restored (shall he render) before the Lord; he shall give it to the priest, besides the ram for his atonement, by which atonement is to be made for him.

And every separation of all consecrated things of the children of Israel which they bring to the priest shall be his.

The consecrated tithe, also, of any man shall be his, that his substance may not fail; whatever a man giveth unto the priest shall be his.

And the Lord spake with Mosheh, saying:

Speak with the sons of Israel, and say to them: If the wife of any man go astray and commit wrongness against him,

and another man lie with her, and it be hidden from her husband's eyes, and be concealed, and she be contaminated: or, if the testimony be not clear which is witnessed against her, and she be not convicted;

or, if the spirit of jealousy come upon him, and he be jealous of his wife, that she hath been defiled, or the spirit of jealousy come upon him, and he be jealous of his wife, though she hath not been defiled;

and though that man may have not brought separation or tythe, there is constraint upon him to bring his wife unto the priest. Now, because she may have brought delicacies to the adulterer, she ought to bring an appointed oblation of her own, a tenth of three sata of barley flour, that being the food of beasts: he shall not pour oil, nor put frankincense thereon; for it is a mincha (on account) of jealousy, a mincha of a memorial which calleth guilt to mind.

And the priest shall bring her near, and cause her to stand before the Lord.

And the priest shall take holy water from the laver with an ewer, and pour it into an earthen vessel; because she may have brought the adulterer sweet wine to drink in precious vases; and he shall take of the dust that is upon the ground of the tabernacle,-because the end of all flesh is dust,- and put it into the water.

And the priest shall cause the woman to stand before the Lord, and bind a cord over her loins and upon her breast,- because she should have bound her loins with a girdle; and he shall uncover the woman's head, because she had tied a fillet upon her hair. And he shall put the mincha of memorial, the mincha of jealousy, into her hand; while in the hand of the priest shall be the bitter water of the trial.

And the priest shall adjure her by the adjuration of the Great and Glorious Name, and shall say to the woman: If thou hast not turned aside, to defile thyself by acting against the right of thy husband, be thou unhurt by these bitter waters of trial.

Be thou made innocent by these waters of trial by their probation.

But if thou hast turned aside against the right of thy husband, and art defiled in having shared the bed with a man against thy husband's right:-

Then shall the priest adjure the woman by the oath of malediction, and say to the woman,-The Lord make thee a curse and an execration among the children of thy people, in causing thy thigh to corrupt, and thy belly to swell;.

and may these waters of trial enter into thy bowels, to cause thy belly to swell, and thy thigh to corrupt. And the woman shall answer and say: Amen, if I was polluted when betrothed; Amen, if I have been polluted since my marriage.

And the woman shall answer, Amen, because I have not been unclean; Amen, if ever I shall have wrought uncleanness.

And the priest shall write these maledictions upon a parchment, and wash it out with the water of trial,

and cause the woman to drink the bitter trial water: the trial water of malediction shall be received by her.

But the priest shall (first) take from the woman's hand the mincha of jealousy, and uplift the mincha before the Lord, and lay it on the side of the altar.

And the priest shall take a handful of the portion for its memorial, and burn it at the altar; and after that the woman shall drink the water.

And when he hath caused her to drink the water, it will be that if she hath been defiled by adultery, and hath acted with wrongness against her husband, those proving waters will enter into her with a curse, and her belly will swell, and her thigh become corrupt, and the woman will be an execration among the children of her people. The adulterer as well will be detected by these waters of probation, in whatever place he may be.

But if the woman hath not been defiled by adultery, but is innocent, they will enter without harm, and her brightness will shine forth, and she will find affection before her husband, and become the mother of a son.

This is the declaration of the law of jealousy, when a woman hath fallen away from the right of her husband, and become defiled by adultery;

or when the spirit of jealousy cometh upon a man, that he be so jealous of his wife as to make her stand before the Lord, then shall the priest perform all this law.

But if the man be innocent of transgressions, then let that woman bear her iniquity.