느헤미야 9:7의 Tosefta
אַתָּה־הוּא֙ יְהוָ֣ה הָאֱלֹהִ֔ים אֲשֶׁ֤ר בָּחַ֙רְתָּ֙ בְּאַבְרָ֔ם וְהוֹצֵאת֖וֹ מֵא֣וּר כַּשְׂדִּ֑ים וְשַׂ֥מְתָּ שְּׁמ֖וֹ אַבְרָהָֽם׃
주는 하나님 여호와시라 옛적에 아브람을 택하시고 갈대아 우르에서 인도하여 내시고 아브라함이라는 이름을 주시고
Tosefta Berakhot
Even though [the Tanach] goes back and calls Avraham [(Genesis 17:5)], Avram [again], [(Nehemiah 9:7) and (I Chronicles 1:27)] it is in his praise and not in his shame. To Yehoshua [(Numbers 13:16)], Hoshea [again], [(Deuteronomy 32:44)] it is in his praise and not in his shame. He is [the same] Avram before [God] spoke to him, he is [the same] Avram after [God] spoke to him. He is [the same] Hoshea before he became great , he is [the same] Hoshea after he became great. Moshe, Moshe [(Exodus 2:3)]; Avraham, Avraham [Genesis 22:11)]; Yakov, Yakov [(Genesis 46:2)]; Shmuel, Shmuel [(I Samuel 3:10)]; [all of these double expressions] are expressions of love and encouragement. They are [the same people] before [God] spoke to them and they are [the same people] after [God] spoke to them. They are [the same people] before they became great, they are [the same people] after they became great.
Ask RabbiBookmarkShareCopy