Talmud do Malachiasza 2:3

If he has nothing to eat, he cannot work on the first and second days. On the third day he works in privacy; but they said, a curse should come over his neighbors who forced him to this. Bar Qappara said, also on the third day he should not work anything¹⁶¹Babli 21b. The Babli puts the burden on the communal welfare fund.. Bar Qappara follows his own opinion, since bar Qappara said the force of mourning is only up to three days. Rebbi Abba the son of Rebbi Pappai, Rebbi Joshua from Sikhnin in the name of Rebbi Levi: For three days the soul hovers over the body, thinking that she will return to it. When she sees that the looks of his face change, she abandons it and leaves. After three days the belly breaks open in front of his face and says to it, here [you have] what you robbed, and you wronged, and put into me¹⁶²Babli Šabbat 151b. Gen. rabba 100(7).. Rebbi Ḥaggai in the name of Rebbi Joshia brought it from here: I shall scatter excrement on your faces, even excrement of your holidays¹⁶³Mal. 2:3.. At that moment, but his body will hurt him and his soul mourn for him¹⁶⁴Job14:22, Babli Šabbat 152b.. His sharecroppers, and his tenants, and his contractors do work¹⁶⁵They are independent contractors.; his agricultural workers, and his mariners, and his camel drivers do not work¹⁶⁶These are paid wages.. Rebbi Joshua ben Levi said, if he had a cow associated¹⁶⁷Arabic גמל “to be united, collected.” The cow is under contract to work with another owner’s cow as a pair, drawing a plough or a cart. in town, she works. Rebbi Yose said to him, this you are saying about one under contract; therefore not to start¹⁶⁸Existing contracts are to be honored but the mourner may not enter into new contracts..