Talmud do Przysłów 10:22

Rebbi Aḥa instructed about him who comes from the road and his feet ache that he is permitted to wash them with water²³⁴This is permitted in all cases as a medical necessity.. It has been stated: “A mourner and one excommunicated are permitted to wear sandals on a trip. When they come to town they should remove them. The same holds for the Ninth of Av and public fasts²³⁵Public fast days in times of draught. Babli 15b..” It is stated: “At a place where one is used to greet mourners on the Sabbath one may do so. In the South one does greet²³⁶The questionable “greeting” includes a phrase similar to the one prescribed in the Babli” “It is Sabbath where one may not console but consolation soon may come to you.”.” ²³⁷Gen. rabba 100(7). The great Rebbi Hoshaya went to some place, saw there mourners on the Sabbath and greeted them. He said to them: “I do not know the custom of your place, but be greeted according the custom of our place.” Rebbi Yose, son of Rebbi Ḥalaphta²³⁸He is the Tanna usually referred to simply as “R. Yose.”, praised Rebbi Meïr before the people of Sepphoris: A great, holy, and meek man. At some time, he saw mourners on the Sabbath and greeted them. They said to him: Is that the one whose praise you proclaim? He said to them, what did he do? They said to him, he saw mourners on the Sabbath and greeted them. He said to them: you have to recognize his strength; he comes to make you aware that there is no mourning on the Sabbath²³⁹He and R. Meïr induced the people in Galilee to adopt the custom of the South (i. e., Lydda and its surroundings) to allow mentions of consolation on the Sabbath. Babli 24a.. That is what is written²⁴⁰Prov. 10:22.: The Eternal’s blessing makes rich, that is the blessing of Sabbath, He will not add grief to it, that is mourning, as it is said²⁴¹2S.19:3.: The king is grieving about his son.

What is a couch and what is a dargesh? Rebbi Jeremiah²³⁸He is the Tanna usually referred to simply as “R. Yose.” said, one that one plaits³⁰Ex. 23:2. This declares rabbinic consensus to be superior to prophetic inspiration. This claim of rabbinic authority to override the will of Heaven is the mirror image of Jesus’s claim (Matth. 12:8) that the prophet (Son of Man) is master over biblical laws. on its body is a couch and one that one does not plait on its body²³⁹He and R. Meïr induced the people in Galilee to adopt the custom of the South (i. e., Lydda and its surroundings) to allow mentions of consolation on the Sabbath. Babli 24a. is a dargesh. But have we not stated²⁴⁰Prov. 10:22. “Bed and crib after he rubs them with fish skin²⁴¹2S.19:3.” If he plaits on its body, why does he rub²⁴²Babli 24a.? Rebbi Eleazar said, explain it with those Caesarean cribs that have holes²⁴³One has to wear the kaftan which was torn in honor of the deceased for the entire week (except the Sabbath) but after the funeral the tear should not be seen..

It is stated: “In a place where one is used to greet mourners²⁹⁹Wishing them well. on the Sabbath one may do so. In the South one does greet.” The great Rebbi Oshaya³⁰⁰One of the foremost students of Rebbi, the compiler of the Mishnah, and of Rebbi Ḥiyya. He was from the region of Lod in the South, but he studied in Galilee. In his story, the Aramaic verb for “to see” is חזי in Southern (and Babylonian) Aramaic. In the following story about Rebbi Yose from Galilee, the corresponding verb is Galilean Aramaic חמי. went to some place, saw there mourners on the Sabbath and greeted them. He said to them: “I do not know the custom of your place, but be greeted according the custom of our place.” Rebbi Yose, son of Rebbi Ḥalaphta, praised Rebbi Meïr before the people of Sepphoris: A great, holy, and meek man. At some time, he saw mourners on the Sabbath and greeted them. They said to him³⁰¹In this entire story, the singular refers to Rebbi Yose (the Tanna) and the plural to the people of Sepphoris. We learn that in the region of Sepphoris, lower Galilee, is was not customary to console mourners on the Sabbath. From the conclusion we may infer that under the influence of Rabbis Yose and Meïr the custom of the South was adopted also in Galilee. The disagreement between the people in the South (Judea) and North (Galilee) is also discussed in the Babli (Megillah 23a,b); according to that source the dispute was only settled in favor of the Southern stance in the days of Rebbi Yoḥanan.: Is that the one whose praise you proclaim³⁰²Because he seems to be an ignoramus.? He said to them, what are his works? They said to him, he saw mourners on the Sabbath and greeted them. He said to them: you have to recognize his strength; he comes to make you aware that there is no mourning on the Sabbath. That is what is written (Prov. 10:22): “The blessing of the Lord makes rich,” that is the blessing of Sabbath, “He will not add grief to it,” that is mourning, as it is said (2Sam. 19:3): “The king is grieving about his son.”³⁰³This is a lexicographical note about the meaning of the root עצב, which as a verb either means “to grieve, to be pained”, connected with Arabic ע̇צ̇ב, or “to form, create”, close to Arabic עצ̇ב. As a noun, one usually distinguishes עֶצֶב “pain, grief; labor, gain; vessel”, עַצָּב “worker”, and עֹצֶב “idol, pain”. Usually, the noun in the verse in Proverbs is translated by “labor”, but the explanation here substitutes the more common meaning “grief”.