Deuteronômio 32:21 Comentário: Rashi, Ramban, Sforno & Rabbeinu Bahya

הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃

A zelos me provocaram cem aquilo que não é Deus, com as suas vaidades me provocaram à ira; portanto eu os provocarei a zelos com aquele <span class="x" onmousemove="Show('perush','Um povo que ocuparia a Terra de Israel durante o exílio, mesclado de várias origens. Veja sl 83.');" onmouseout="Hide('perush');">que não é povo</span>, com uma nação insensata os despertarei à ira.

Rashi on Deuteronomy

קנאוני means, they made My anger glow (cf. Rashi on v. 16).
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Ramban on Deuteronomy

THEY HAVE ROUSED ME TO JEALOUSY WITH A NO-GOD — “with something that is not a god.” This is Rashi’s language. And if so, He alludes to the demons mentioned earlier.67Ibid., Verse 17. The correct interpretation is that He is stating: “They have roused Me to jealousy with an untrue god, for there is no G-d save the Eternal,82See Psalms 18:32. and beside Him there is no savior,”83Hosea 13:4. similar to what is stated, Now for long seasons Israel was without the true G-d.84II Chronicles 15:3.
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Sforno on Deuteronomy

הם קנאוני בלא אל, the generations during the first Temple aroused My jealousy because they practiced idolatry, i.e. they worshipped “non-gods,”
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Daat Zkenim on Deuteronomy

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