Bíblia Hebraica
Bíblia Hebraica

Kabbalah sobre Obadias 1:18

וְהָיָה֩ בֵית־יַעֲקֹ֨ב אֵ֜שׁ וּבֵ֧ית יוֹסֵ֣ף לֶהָבָ֗ה וּבֵ֤ית עֵשָׂו֙ לְקַ֔שׁ וְדָלְק֥וּ בָהֶ֖ם וַאֲכָל֑וּם וְלֹֽא־יִֽהְיֶ֤ה שָׂרִיד֙ לְבֵ֣ית עֵשָׂ֔ו כִּ֥י יְהוָ֖ה דִּבֵּֽר׃

E a casa de Jacó será um fogo, e <span class="x" onmousemove="Show('perush','Aqui prediz a reunião dos judeus com as demais tribos, que se separaram após o cisma que se deu após o reinado do rei Salomão, e foram levados para a Assíria, onde é hoje o Afeganistão. Compare com Ez 37:16 em diante (é importante a leitura de todo o capítulo, para melhor entendimento). O povo todo será reunido para a restauração final de Israel. As tribos que eram governadas por Efraim ainda acham-se na região conhecida hoje como Afeganistão, e levam os nomes respectivos segundo pronunciado nos dialetos locais.');" onmouseout="Hide('perush');">a casa de José</span> uma chama, e a casa de Esaú restolho; aqueles se acenderão contra estes, e os consumirão; e ninguém mais restará da casa de Esaú; porque o SENHOR o disse.

Zohar

He replied that all these blessings prevailed, along with other blessings that the Holy One, blessed be He, gave to Jacob. But at first, Jacob received above only. And Esau received below. After King Messiah will arise, Jacob will receive above and below, and Esau will lose everything. He will have no portion and inheritance or remembrance in the world. This is the meaning of the verse, "And the house of Jacob shall be fire, and the house of Joseph flame, and the house of Esau for stubble" (Ovadyah 1:8), for Esau will lose everything, and Jacob will inherit both worlds, this world and the World to Come, namely, the upper heaven and earth. It goes without saying that even before the advent of Messiah, Jacob receives blessings from the lower heaven and earth, that is, when the Temple existed, on Shabbatot and holidays and also through prayers. But because they are not constant, it is not considered receiving. But in the future it shall be permanent.
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Tikkunei Zohar

... “One who guards/protects [circumcision], he is compared as partner to Me, in My image. About him it is said: ‘And Elohim created the human in His image’, because a person who guards the b’rit merits [receiving] Malkhut
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