Citação sobre Gênesis 37:1

And Yaakov settled in the land where is father dwelled etc. It seems to me that in combination with the verse "may there be peace in your walls, harmony in your palaces" (Ps. 122:7) that there is in the Gemarah "From the day that the Holy One of Blessing created the world there was no person who called him “Adon” until Abraham came and called him Adon" (Berakhot 7b) - and at the surface, why is it remarkable in that that he called God "Adon"? Yet, see that we need to unify the names Havaya"h and Ad-nai and then God's Blessed Name is called Adon, through what we sing "El Adon over all His Deeds", that "El" is Chesed as it is written "El's faithfulness [chesed] never fails" (Ps. 52:3), and through our unifying of the Blessed Name we cause and continue lovingkindness [chasadim] and compassion to the world, and this is "El", meaning, when we arouse lovingkindnesses through our unifying of God's Blessed Name then God is "Adon over all His deeds". And this is "and YHV'H in His holy abode— be silent before Him all the earth" (Habakuk 2:20), that the name Adona'i is the abode for the name Havaya'h, Blessed, as known. And at the moment that we unify God's great name in the holy abode, that is, the unification in the name Adona'i, "all the earth is silent", that is "has" [silent] in gematria is 'Adona'i' that is, then God was called Adon over all the earth.

Or one might say, the dwelling of his father implies that every thought is an entire world, and they are sparks of holiness. He gathers them to the root. This is the meaning of the dwelling of his father, indicating that he, figuratively, gathers his father. This is the interpretation of "The eyes of the Lord are toward the righteous." It is like the analogy of a son who, through his actions, brings the intelligence of his father into these actions. Similarly, the righteous, figuratively, do this for the Holy One, blessed be He, like an image that all their intellect is what He, may He be blessed, thinks. If they think with love, they bring the Holy One, blessed be He, into the world of love, as stated in the Zohar: "The king is bound with knots of thoughts. And this is explained: He contracted His Divine Presence between the two cherubim, meaning the wings of the vision of the Shechinah (Divine Presence). The Holy One, blessed be He, governs just as He thinks, and the eye is called intelligence. Intelligence is in the hand of the righteous. But how do they merit this level through their thoughts? They are dust and cannot perform any action without the strength of the Holy One, blessed be He. Thus, what they do, the Holy One, blessed be He, does, for if not for Him, He alone can do nothing. This is the meaning of "And good news from a distant land," for He thinks from the land, which is a distant land from the domain of the Evil Inclination. "And good news shall fatten the bones," as our Sages said: "Israel sustains their Father in Heaven." This is similar to a person who is satisfied due to pleasure. Similarly, the Holy One, blessed be He, takes pleasure due to the actions of Israel, fattening the bones, meaning that He nourishes and delights His own essence in the chamber, which is He Himself. This is the interpretation of "And you shall be cherished," using the language of strength, as if we are sustaining Him, may He be blessed.