וְהָיָ֤ה בַיּוֹם־הַהוּא֙ נְאֻם־יְהוָ֔ה תִּקְרְאִ֖י אִישִׁ֑י וְלֹֽא־תִקְרְאִי־לִ֥י ע֖וֹד בַּעְלִֽי׃
Naquele dia farei por eles aliança com as feras do campo, e com as aves do céu, e com os répteis da terra; e da terra tirarei o arco, e a espada, e a guerra, e os farei deitar em segurança.
Ibn Ezra
Behold we have found in Scripture that people said, What is the משא of the LORD?(Jeremiah 23:33). We know that the word משא can mean prophecy, so when they said What is the משא of the LORD? to Jeremiah the prophet the prophet didn't know what they meant — they were referring to the usage of each man his burden (משא) (Numbers 4:49). The Knower of hidden things told the prophet to say to them: each man's word will be his משא, and would you pervert the words of [the living God?] Thus, say "what is the word of the LORD, or what is the answer of the LORD" (see Jeremiah 23:35-36), for in such words is no doubt of the matter. And similarly, you will no longer call me בעלי [= my Master, but rather אישי = my Man] (Hosea 2:18) — But isn't בעל נעורים referring to a man? Thus, since there's doubt as to whether the noun בעל might refer to the Baal, i.e. an idol, the prophet said, even the word which has doubt as to the matter of an idol you will no longer call me, but rather אישי.
Rav Hirsch
בעל verwandt mit בהל und פעל, Grundbedeutung: überwältigen, נכהל: geistig überwältigt, bestürzt werden, פעל: der höchste Grad des Machtverhältnisses zu einem andern, produzieren. Während אדון, von אדן Säulenfuß, das Verhältnis des Herrn als Träger, Beschützer und Vertreter des andern, איש ואשה das Verhältnis der Parität ausdrückt, (weshalb schon die Weisen mit Stolz auf den sittlichen Adel unserer Sprache hinweisen, die allein Mann und Weib in ihrer völligen Ebenbürtigkeit wiedergibt): bezeichnet בעל das Herrnverhältnis in überwältigender Obmacht. Daher das charakteristische תקראי אישי ולא תקראי לי עוד בעלי du sollst dich in deinem Verhältnis (Hosea 2, 18) zu Gott nicht niedergeworfen, sondern göttlich aufgerichtet fühlen.