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Talmud sobre Gênesis 34:2

וַיַּ֨רְא אֹתָ֜הּ שְׁכֶ֧ם בֶּן־חֲמ֛וֹר הַֽחִוִּ֖י נְשִׂ֣יא הָאָ֑רֶץ וַיִּקַּ֥ח אֹתָ֛הּ וַיִּשְׁכַּ֥ב אֹתָ֖הּ וַיְעַנֶּֽהָ׃

Viu-a Siquém, <span class="x" onmousemove="Show_pic('perush_pic','Percebe-se a decadência moral de uma cultura, quando as honrarias partem mais dos pais para os filhos, que dos filhos para os pais. A cidade levava o nome do filho do rei. Não é à toa que achou que podia fazer o que lhe viesse na cabeça com uma mocinha de oito anos... Abaixo, a cidade sob ocupação árabe.','shekhem03.jpg');" onmouseout="Hide_pic();">filho de Hamor o heveu</span>, príncipe da terra; e, tomando-a, <span class="x" onmousemove="Show('perush','O termo “humilhar” aqui é, em hebraico, “torturar”. Segundo alguns exegetas, divide-se o que fez o rapaz em dois: deitou-se com ela, normalmente, como é o costume de relacionamento natural entre homem e mulher, e “torturou-a” com relação anal. Todavia, não é necessário que seja assim, pois segundo a contagem de anos, a menina tinha apenas oito anos de idade, o que pode ser tortura qualquer relacionamento. Isto também é a resposta de r. Sa’ádia Gaon para os que dizem haver Diná engravidado, que não há possibilidade alguma nesta idade.');" onmouseout="Hide('perush');">deitou-se com ela e humilhou-a</span>.

Jerusalem Talmud Sotah

HALAKHAH: 66Parallel texts in Babli 33b, Tosephta Chapter 8, Sifry Deut. 56.“62Deut. 11:30: “They are on the other side of the Jordan, westward, on the road to sunset, in the Land of the Canaanite who dwells in the prairie, opposite Gilgal, near the terebinths of guidance.” They are on the other side of the Jordan,” away from the Jordan. “Far away67Rashi, Commentary to Soṭa 33b, attributes this meaning of אחרי to Gen. rabba. If one accepts the usual meaning “westward” (adopted by Rashi in his Commentary to Deut.), one would have to read “sunset” in the opinion of R. Jehudah and “sunrise” in that of R. Eleazar, as suggested by L. Finkelstein, Sifry Deut., pp. 123–124. from the road towards the sun’s coming”, the place from where the sun shines. “In the Land of the Canaanite who dwells in the prairie, opposite Gilgal, near the terebinths of guidance.” That refers to Mount Gerizim and Mount Ebal among the Samaritans, the words of Rebbi Jehudah. Rebbi Eleazar68Only in Sifry Deut. the reading is: R. Eliezer. That reading is very unlikely since R. Ilaï, R. Jehudah’s father, was R. Eliezer’s student. (The one reading “R. Eleazar” quoted by Finkelstein in his apparatus comes from a secondary source not necessarily dependent upon Sifry.) said, this does not refer to Mount Gerizim and Mount Ebal of the Samaritans. “They are on the other side of the Jordan,” by the Jordan. “To the West, on the road to sunset,” a place where the sun goes down. “In the Land of the Canaanite,” but there is the Ḥiwwite69In Sichem, Gen. 34:2.. “Who dwells in the prairie,” but there it is in the mountains. “Opposite Gilgal,” Gilgal is nowhere there70East of Jericho, Jos. 4:19.. “Near the terebinths of guidance.” The terebinths of guidance are not there71Here one speaks of a grove, in the verse referring to Abraham of a single tree.. How does Rebbi Eleazar uphold “Mount Gerizim and Mount Ebal”? They made two elevations and called them Mount Gerizim and Mount Ebal. In the opinion of Rebbi Jehudah, they walked 120 mil on that day72The distance from Jericho to Sichem is estimated at 60 mil (in the Babli, 36a, and one Tosephta source, “more than 60 mil”). In R. Jehudah’s opinion they crossed the Jordan, put up the stones, walked to Sichem, completed the ceremony, and walked back, all in one day. This contradicts Jos. 8:30–35.. In the opinion of Rebbi Eleazar, they did not move at all.
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