Talmud sobre Gênesis 36:24

וְאֵ֥לֶּה בְנֵֽי־צִבְע֖וֹן וְאַיָּ֣ה וַעֲנָ֑ה ה֣וּא עֲנָ֗ה אֲשֶׁ֨ר מָצָ֤א אֶת־הַיֵּמִם֙ בַּמִּדְבָּ֔ר בִּרְעֹת֥וֹ אֶת־הַחֲמֹרִ֖ים לְצִבְע֥וֹן אָבִֽיו׃

Estes são os filhos de Zibeão:  Aías e Anás; este é<span class="x" onmousemove="Show('perush','Heb.: “’Aná”. Veja acima que é chamado de irmão de Tsibe’on, e aqui aparece como filho dele. Tsibe’on relacionou-se com sua própria mãe, e gerou-o. (Rach”i).');" onmouseout="Hide('perush');"> o Anás</span> que achou as <span class="x" onmousemove="Show('perush','Hebraico: “ha-iemim” - nada tem a ver com fontes. O termo é também conhecido como “pêred”, significando mulo. Ele acasalava os animais - jumentos com éguas - e era ele mesmo bastardo, havendo sido o “inventor” dos híbridos. (Trat. Pessaĥim 54a);');" onmouseout="Hide('perush');">fontes termais</span> no deserto, quando apascentava os jumentos de Zibeão, seu pai.

Jerusalem Talmud Berakhot

Fire and hybrids were not created in the six days of Creation but they were in the Divine plan of the six days of Creation¹¹⁸Tosephta Berakhot 5:31, as reason for the benediction over fire as will be explained later. In the Tosephta, R. Yose disagrees and says the fire of hell was created on the Second Day; in the opinion of the Babli (Pesaḥim 54a) hell and its fire precede the Creation. The Yerushalmi takes no position on this. The text of this and the following two sections are also in Bereshit rabba 82(17); there is a parallel in Babli Pesaḥim 54a.
As is normal in the Talmudim, a proposition of subjects A B is discussed in order B A.. Hybrids (Gen.36:24): “These are the sons of Ẓiv‘on, Ayyah and Anah. He is the Anah who invented the yemim in the prairie.” What is yemim? Rebbi Yehudah¹¹⁹Son of Rebbi Simon, an Amora of the third/fourth generation in Galilee, known as preacher. ben Simon said ἡμίονος (“Half she-ass, mule”) and the rabbis say ἥμισυς (“half”), half horse and half donkey. These¹²⁰This and the following sentence are redundant. The sentences are copied here from Kil’aim 8:3. The reading “R. Jonah” is from the Venice print in Kil’aim, the Rome manuscript here, and Bereshit rabba. There is no Amora who is called Rebbi Jehudah (reading of the Venice print and Leyden ms.) without mention of his father’s name. In the Babli (Ḥullin79a), the criterion is ascribed to Rav Papa, fifth generation Babylonian Amora. are its signs: Rebbi Jonah says, if it has small ears, its mother is a horse and its father a donkey. If they are large, its mother is a donkey and its father a horse. Rebbi Mana ordered those of the patriarch’s estate: If you want to buy a mule¹²¹Latin mulus,i, m. “mule”., you should buy one with small ears whose mother is a horse and whose father is a donkey.

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