Talmud sobre Gênesis 2:23
וַיֹּאמֶר֮ הָֽאָדָם֒ זֹ֣את הַפַּ֗עַם עֶ֚צֶם מֵֽעֲצָמַ֔י וּבָשָׂ֖ר מִבְּשָׂרִ֑י לְזֹאת֙ יִקָּרֵ֣א אִשָּׁ֔ה כִּ֥י מֵאִ֖ישׁ לֻֽקֳחָה־זֹּֽאת׃
Então disse o homem: Esta é agora osso dos meus ossos, e carne da minha carne; ela será chamada varoa, porquanto do varão foi tomada.
Avot D'Rabbi Natan
There was another story of Rabbi Yehudah son of Rabbi Elai, who was sitting and teaching his students, and a bride passed by and he said: What is this? And they said to him: A bride is passing. He said to them: My children, stand and attend to the bride, for thus we find that the Holy Blessed One attended to a bride (as it says [Genesis 2:22], “The Eternal God built the rib”). If God attended to a bride – then I, all the more so! And where do we find that the Holy Blessed One attended to a bride? As it says, “The Eternal God built the rib” – and this is what they call braiding in seaside towns: “building.” From here we learn that the Holy Blessed One prepared Eve and made her up as a bride and brought her before Adam, as it says (Genesis 2:22), “And He brought her to Adam.” Once upon a time, the Holy Blessed One acted as a companion to Adam; from that point forward, Adam had acquired a companion of his own (as it says [Genesis 2:23], “Bone of my bone, flesh of my flesh”). Eve was taken from [the rib of] Adam once;1Meaning, creating a man’s mate this way happened only once. from that point forward, a person marries his fellow’s daughter.
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